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Edited on Mon Jun-12-06 10:31 AM by The Magistrate
For reasons which escape me, Justice is often spoken of as something singular that all can or would regard identically, but that is not so. People want justice for themselves in regard to others, but no two persons, particularly persons involved in some dispute, will agree on what justice is. It is most generally regarded as something that vindicates one's own view, and sets aside some other's view. Nor is there any particular reason to believe people, confronted with the choice, will generally choose to do right, not wrong, or perhaps, more precisely, there is no particular reason to believe what one person considers doing right bears much relation to what another person considers to be doing right, and much reason to acknowledge what one person considers to be doing right, another person will consider to be doing wrong. What people can be relied on to do pretty consistently is to act in ways they feel will benefit themselves, whether in material terms, or in the less tangible but nonetheless real and powerful spheres of experiencing pleasure or spiritual exaltation.
Despite your reiteration of it, it remains but a comforting myth, the left equivalent of meat-loaf and mashed potatoes soaked in gravy on a winter night, that an anti-war grass-roots movement ended the Viet Nam war. It did not. The disenchantment with the venture spread far beyond left circles, and the participants in the anti-war movement were widely despised among the populace even as the unpopularity of the war increased. Most people did not, and still do not, care in the slightest whether that conflict was unjust or criminal or conducted atrociously: what took the heart out of the wide popular support that war enjoyed at its commencement and through its earliest years was the growing realization it was not going to be won, and therefore had better be abandoned, as hardly worth the effort being made. People generally recognize war is a harsh and cruel business, and are not much concerned by what may go into winning one: what people do not like in war is the prospect of failure in it, and when a failing war can be brought to a halt without putting the homeland to any immediate danger, they will be all for the liquidation of the venture on whatever terms can be got. Defeat in Viet Nam posed no immediate danger to the homeland; neither will defeat in Iraq. This is the key to present popular sentiment on the latter enterprise, and we need to keep our eyes open about it, and not imagine it is something, perhaps something more agreeable to our own sensibilities, that it is not. Otherwise, our lines of political attack on the matter will prove fruitless and even counter-productive.
At the foundation of your comments, Sir, seems to lie a belief that war is inherently rightist, and opposition to war is a fundamental principle of leftism. That is far from the case. Leftism was born as a fighting creed, aiming at nothing less violent than revolution itself, and leftists, whether as revolutionists, or as leaders of left governments from Revolutionary France down to the Communists of modern times, have routinely engaged in violence and war when it seemed adviseable and necessary for the advancement of their views. The idea that the left is an unwarlike and pacifist thing is pretty recent, and largely confined to the Cold War era West, where it owes much to a disinclination by some left factions to participate in that subtle conflict, which, as much as it was a conflict between the Capitalist and Communist systems, was also a sort of civil war on the Left, between the Communists and more libertarian strains of Left belief. The difficulty stemming from the Left being viewed as something unwilling from its core to engage in war is fundamental, and crippling in a democratic polity. War is, and will remain, one of the major tools of statecraft and a principle function of the government of any state. A political element which declares in advance it is unwilling to wield that tool and carry out that responsibility at need will be politely excused from service in governance by the people, the same way a person who declares he or she could not possibly vote for a death penalty is excused from service on a jury hearing a murder trial where such a sentence is possible under the law: no hard feelings, but clearly not up to the job in hand.
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