I was recently rereading parts of a dialogue/argument I was having with self-described "anarcho"-captialists about three years ago on Usenet, where I went by the handle "xofpi." The issues, I think, are kind of interesting, as they undergird a lot of American political thought, especially on the right. Basically, "anarcho"-capitalists believe in two basic principles (according to their
FAQ):
1. the State is an unnecessary evil and should be abolished, and
2. a free-market private property economic system is morally permissable.
My argument with them began when I challenged them to explain why, when they were so rabidly opposed to Clinton's "statism," they were so silent about Bushism's attacks on civil liberties. (This was in the summer after September 11.) These guys liked to boast that they were neither left nor right, but I found it then (and still find it) irritating, to say the least, that they cried year after year about Whitewater and Waco and remained totally silent about Bush/bin Laden and Jose Padilla. This silence, it seemed to me, betrayed a not-so-secret sympathy for the American right wing.
In any case, here is part of my argument against proprietarianism as a logically consistent and workable political program. Someone late to the thread had kust asked me if I was an anarchist:
I started this thread to critique a self-contradictory economic philosophy called "anarcho"-capitalism.
My criticism is basically this: capitalism requires government of some kind to
legitimize the private property capitalism requires to operate; thus, you can be
an anarchist, but it's self-contradictory to call yourself a capitalist at the
same time, and vice versa. The "anarcho"-capitalists, who should actually be
called proprietarians, argue that because they are opposed to a state that can
regulate capitalism, they are properly called anarchists. However, this can't be
for two reasons: a) anarchism has traditionally held that property is theft--it
is, therefore, essentially anti-proprietarian; and b) anarchism is not merely
against the state, but against any kind of arbitrary authority--it is,
therefore, anti-boss, which is to say, anti-capitalist. This discussion led into
a comparison of real anarchistic libertarianism, which is egalitarian in
nature--meaning that if liberty is desirable for one individul, it is desirable
for all individuals. Proprietarianism, on the other hand, is essentially
inegalitarian--even anti-egalitarian, and proudly so. Proprietarian
"libertarianism"--indeed, all right-wing "libertarianism"--is paradoxically
anti-libertarian for this very reason. This tributary of the main debate was
about this paradox.
To answer your question, I'm a Democrat on paper, and a democrat at heart. I
favor a more-or-less regulated capitalist system, with the belief that it's the
best we can hope for for now.