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RBHam Donating Member (1000+ posts) Send PM | Profile | Ignore Sat May-08-04 01:17 AM
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"The Role", written by someone who's been there...
The Role
Another Open Letter to the Troops in Iraq
By STAN GOFF (as lifted from Counterpunch.org)

In 1994, I was running an A-Detachment in 3rd Special Forces, ODA-354 to be precise, a team that specialized in free-fall parachute infiltration and special (strategic) reconnaissance. 3rd Special Forces Group's area of operation encompassed sub-Saharan Africa and the Caribbean, and our team was specifically designated for the Dominican Republic and Haiti. So we had two language requirements on the team, Spanish and French (even though most Haitians actually speak Haitian Kreyol).

I had a communications sergeant on my team named Ali Tehrani. His father was an expatriate Iranian who'd married a German, and Ali had been raised in extremely comfortable circumstances in Europe, where his father and the society around him pushed him to fluency in English, German, Spanish, and French. Ali also spoke decent Italian. He was the most fluent French-speaker on the battalion, and a year before we were sent to Haiti with the 1994 invasion, Ali had been sent to the camps constructed by the United States military in Guantanamo Bay, Cuba, for the purpose of detaining tens of thousands of Haitians who were trying to escape the brutal repression and grinding poverty of Haiti in ramshackle boats. Ali was needed there because of his language fluency.

Ali was typical of many of the "non-white" members of Special Forces in two respects. He was demonstrably patriotic - compelled, it seemed, to prove his devotion to the American security state - and he adopted the prevailing attitude within much of Special Operations of Negrophobia - a kind of institutional disdain for Black troops that served to bloc other "non-whites" with whites in SF. It's a peculiar mechanism of white supremacy where there is not a master-race mentality so much as a deficient-race ideology from which all others could self-exclude. This - along with an anabolic version of masculinity - served as one form of social glue in SF culture, though there were a few exceptions.

(snip)

But the point I'm getting to is this. The antagonism that Ali experienced as an individual toward Haitians was structured by the institutional antagonism built into the jailer-and-jailed relationship. Ali had internalized the external reality that he was a prison guard and they were the prisoners. His job was to dominate, to bend Haitians to his will, and every exercise of human agency by the Haitians threatened that. Their very humanity - that combination of independent consciousness and will - was structured by the prison-camp phenomenon to be an enemy force in relation to Ali and the other prison-keepers.

In 1971, Stanford University Professor of Psychology Phillip Zimbardo designed an experiment that would come to be known as the Stanford Prison Experiment. Subjects were recruited and paid a modest stipend, whereupon they were separated into "prisoners" and "guards," and placed in a mock prison built in a Stanford basement. The prisoners were stripped, deloused, shackled, and placed in prison clothes, while the guards were given authoritative uniforms, sunglasses, and batons. Long story short - within two days there was a near prison riot, psychosomatic illness began to break out, white middle-class kids in the role of guards became rapidly and progressively more sadistic and arbitrary, and the two-week experiment had to be abandoned after only six days... before someone was badly hurt or killed.

The experiment seemed to support the truism that "absolute power corrupts absolutely." But that conclusion serves as a description, not an explanation. It describes what happens to the individual, but it fails to account for the role of rationalization that legitimates the domination, and it completely fails to account for institutional support of that domination.

MORE....

http://counterpunch.org/goff05042004.html
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