Reply #19: "Shimon" seems to be a common name for the era. Here is an account of Shimon of Peraea:

[struggle4progress]

Simon of Peraea (4 BCE)
Sources: Flavius Josephus, Jewish War 2.57-59 and Jewish Antiquities 17.273-277; Tacitus, Histories, 5.9.

... There was also Simon, who had been a slave of king Herod, but in other respects a comely person, of a tall and robust body; he was one that was much superior to others of his order, and had had great things committed to his care. This man was elevated at the disorderly state of things, and was so bold as to put a diadem on his head, while a certain number of the people stood by him, and by them he was declared to be a king, and he thought himself more worthy of that dignity than any one else.

He burnt down the royal palace at Jericho, and plundered what was left in it. He also set fire to many other of the king's houses in several places of the country, utterly destroyed them, and permitted those that were with him to take what was left in them for a prey. He would have done greater things, but care was taken to repress him immediately. Gratus joined himself to some Roman soldiers, took the forces he had with him, and met Simon. And after a great and a long fight, no small part of those that had come from Peraea (a disordered body of men, fighting rather in a bold than in a skillful manner) were destroyed. Although Simon had saved himself by flying away through a certain valley, Gratus overtook him, and cut off his head ...

http://www.livius.org/men-mh/messiah/messianic_claimants02.html

The fourth observation: It is not clear that Shimon of Peraea ever claimed to be a messiah according to any of the then-current Jewish understandings of the term: he seems to have attempted to insert himself into the royal succession