His record includes:
* Theologians disciplined, such as Fr. Charles Curran, an American moral theologian who advocates a right to public dissent from official church teaching; Fr. Matthew Fox, an American known for his work on creation spirituality; Sr. Ivone Gebara, a Brazilian whose thinking blends liberation theology with environmental concerns; and Fr. Tissa Balasuriya, a Sri Lankan interested in how Christianity can be expressed through Eastern concepts;
* Movements blocked, such as liberation theology and, more recently, religious pluralism (the drive to affirm other religions on their own terms);
* Progressive bishops hobbled, including Archbishop Raymond Hunthausen of Seattle, reproached by Rome for his tolerance of ministry to homosexuals and his involvement in progressive political causes, and Bishop Dom Pedro Casaldáliga of Sao Félix, Brazil, criticized for his political engagement beyond the borders of his own diocese;
* Episcopal conferences brought to heel on issues such as inclusive language and their own teaching authority;
* The borders of infallibility expanded, to include such disparate points as the ban on women’s ordination and the invalidity of ordinations in the Anglican church.
Indeed, it would be difficult to find a Catholic controversy in the past 20 years that did not somehow involve Joseph Ratzinger. Part of that is the nature of the job, but no other 20th-century prefect of the Congregation for the Doctrine of the Faith -- perhaps none ever -- has enjoyed Ratzinger’s high profile or his centrality to the life of the church. He and John Paul are men who believe that ideas count, and Ratzinger has prosecuted what he considers dangerous ideas with vigor. Whether his tactics and ironclad sense of certainty are more dangerous than the ideas he has attempted to suppress is a question that cuts to the core of some of the deepest divisions in the church.
http://www.natcath.com/NCR_Online/archives/041699/041699a.htmNever did like him...But then I'm a Lutheran not a Catholic...