Last month, University of Chicago law professor David A. Strauss published a book he titled—defiantly—The Living Constitution, which offers a powerful defense of both the idea and the metaphor. Strauss begins by distilling the case against originalism to its bare essence and then explains how the question becomes
not whether the Constitution lives, but how the Constitution lives. http://www.amazon.com/Living-Constitution-Inalienable-Rights/dp/0195377273/ref=sr_1_1?ie=UTF8&s=books&qid=1277267671&sr=1-1http://www.law.uchicago.edu/faculty/straussScalia has said of his occasional willingness to follow judicial precedent that conflicts with unadulterated originalism, “I’m an originalist—I’m not a nut.” “That way of putting it is disarming,” Strauss writes, “but it seems fair to respond:
if following a theory consistently would make you a nut, isn’t that a problem with the theory?” Strauss also skewers Scalia’s familiar declaration that he practices a “fainthearted” originalism. “(I)f you’re going to say that originalism is only sometimes the right approach, then you have to answer at least
two other questions,” Strauss explains.
“What principle determines when it is right to abandon originalism?And, once you decide not to be an originalist in a certain category of cases, what do you do instead?” Strauss answers his rhetorical question by insisting that
originalists, in the breach, adhere to a version of the living Constitution, which he defines as a document “that evolves, changes over time, and adapts to new circumstances, without being formally amended.” And originalists often find themselves in the breach because the Constitution’s most significant provisions frequently provide little textual guidance. How much process, exactly, is due under the due process clause? Strauss suggests that originalists, by transforming generalities into specifics, disrespect the very Framers they purport to valorize.
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