Racism is a belief that other races are inferior to one’s own. It is typically accompanied by hatred at the individual level, discriminatory policies at the social and political level, and violence at all levels. Consequently, it is a major cause of war, as well as atrocities committed during war. Here is a
typical definition.
Former President Jimmy Carter’s
recent claim that much of the right wing outrage directed at President Obama is the result of racism was not surprisingly followed by more outrage from those who don’t want to be reminded that racism remains a serious problem in our country. But this problem needs more light shone on it. If our country fails to come to grips with its racist past – and present – it is likely to plague us for a long time to come.
I don’t know to what extent understanding the causes of racism will contribute to its solution. But it is certainly true that an understanding of causes is often the first and most important step towards solving any problem.
THE CAUSES OF RACISMRacism has many causes, and there is a lot that humankind has yet to learn about it. Here are four causes that I have found through my experiences or reading to be the most important:
The desire to exploit other peopleIt is highly likely that the root of most racism seen in the United States is its legacy of slavery. Slavery in the United States represents one of the cruelest episodes in the history of the world.
How can one justify such cruelty? It is possible to rationalize it only by dehumanizing or demonizing its victims. One has to make the case that the victims are inferior or wicked. Noam Chomsky explains the psychology behind the propensity of people to justify their own cruelty, in his book, “
What we Say Goes”:
When you conquer somebody and suppress them, you have to have a reason. You can’t just say, “I’m a son of a bitch and I want to rob them.” You have to say it’s for their good, they deserve it, or they actually benefit from it. We’re helping them. That was the attitude of slave owners. Most of them didn’t say, “Look, I’m enslaving these people because I want easily exploitable, cheap labor for my own benefit.” They said, “We’re doing them a favor. They need it.”
The dehumanization can be very subtle. One way of doing it is to
honor those who know enough to stay in their place. Thus was the myth created that our slaves were grateful to be slaves. These ideas were perpetuated with numerous historical markers erected throughout the South, which honored slaves who fought for the Confederacy. James Loewen gave several examples of this phenomenon in his book, “
Lies Across America – What our Historic Sites Get Wrong”. A typical example is this one:
Dedicated to the Faithful Slaves – who, loyal to a sacred trust, toiled for the support of the army, with matchless devotion, and with sterling fidelity guarded our defenseless homes, women, and children, during the struggle for the principles of our “Confederate States of America”
These historical markers are grossly misleading. Whereas more than 130,000 slaves escaped to
join the Union Army, and thousands of additional slaves aided the Union cause in numerous other ways, a study of 150 thousand Confederate soldiers found less than a dozen of them to be black (and probably most or all of those were
coerced into being there). By the end of the war the myth of the happy slave had been shattered – though historical markers throughout the South continue to keep the myth alive today.
The idea expressed in the above noted historical marker is dehumanizing because it purports that the only good black man is one who reacts to his own exploitation with slavish loyalty to his exploiters. Normal humans don’t feel that way about those who exploit them.
On the flip side of that coin, the word
drapetomania was coined by the psychiatrist Samuel A. Cartwright, in 1851, as the mental illness in which black slaves were plagued by an excessive and abnormal need to flee captivity. If it’s normal and honorable for black people to be grateful to white people for enslaving them, then those who don’t wish to be enslaved must have serious mental problems.
Low self-esteemA related cause of racism is low self-esteem. Only
a small minority of ante-Bellum Southerners owned slaves. Yet racism went way beyond the slave owners. For much of the remainder of the white population of the ante-Bellum South, racism provided a means of feeling superior and bolstering their self-esteem.
In his book, “
The Sane Society”, the humanist psychologist Erich Fromm discusses among other things the human psychological needs that differentiate us from animals. Two of those needs are rootedness and a sense of identity. The healthy and mature way to address those needs is to develop one’s own individual personality and sense of identity. Fromm singles out nationalism and racism as the two most common strategies that Americans (and others as well) use to cling to the familiar and provide them with a sense of identify that they are unable or unwilling to develop on their own:
Man – freed from the traditional bonds… afraid of the new freedom which transformed him into an isolated atom – escaped into (a state) of which nationalism and racism are the two most evident expressions… Along with the progressive development… went the development of the negative aspects of both principles: the worship of the state, blended with the idolatry of the race or nation. Fascism, Nazism and Stalinism are the most drastic manifestations of this blend of state and clan worship, both principles embodied in the figure of a “Fuehrer” (Fromm wrote this in 1955)…
Many substitutes for a truly individual sense of identity were sought for, and found. Nation, religion, class and occupation serve to furnish a sense of identity… In the United States… the sense of identity is shifted more and more to the experience of conformity. A new herd identity develops, in which the sense of identity rests on the sense of an unquestionable belonging to the crowd. That this uniformity and conformity are often not recognized as such, and are covered by the illusion of individuality, does not alter the facts.
Elaine Sihera
explains the psychology of how low self-esteem works to create racism:
They project all their negative feelings outward unto others, especially on to the most weak and vulnerable. When we truly love ourself and appreciate who we are, we can appreciate how others feel and accommodate them more… Racism comes through a feeling of unworthiness, of being 'victimized'… and of being a failure. Someone has to pay for such low feelings and self-perception. This means a need for scapegoats in order to feel superior and to exercise personal power over others. Racist people tend to feel insignificant, isolated, wronged and unloved and they remedy that feeling of exclusion by blaming someone else for it…
So it is that rabid racists can
summed up like this:
White supremacists and other racists are waving a large flag that says: "I feel deeply inadequate, insecure, fearful, flawed. I am terrified of anyone knowing about these feelings, so I will hide them by pretending to be better than others. This will protect me from ever having to know how defective I really feel."
Ignorance, fear, upbringing, and peer pressureI consider these factors together because they’re all related in the way that they produce racism. When children are taught by their parents that other people are inferior or subhuman, they tend to grow up believing that. When their peers exhibit the same beliefs and behavior, those ideas become solidified in their minds. In the absence of experiences to widen their horizons, they remain ignorant of the realities of other peoples. And people tend to fear what they are ignorant of, especially if they have been taught to fear them. In that way people can pick up racist beliefs without ill intentions.
Thus it is that:
When the person has already been fed negative stereotypes, and does not have the actual real life experiences with at least one within the particular group, then the chances of racism are increased.
The mechanism by which parents transmit racism to their children
can be subconscious:
Parents can have a massive effect on their children. Every time they react harshly to a person of another race they are teaching their children the subconscious message that this is ‘the right thing to do’… It can become part of what they are.
Yet, this kind of racism can be remedied. I knew a guy in college (I’ll call him Greg) who routinely talked like a typical racist. Then the first black student (I’ll call him Jim) moved into our dorm, and Greg and Jim got to know each other and became friends. One day they were driving in a car together, and Greg inadvertently used some blatantly racist language. He told me about it later – about how bad he felt when he realized what he said in the presence of Dave. He had become so familiar with Dave that he no longer thought of him as a black guy, but rather as just one of the guys. The habits of a lifetime can be hard to break even after the ignorance that led to them begins to dissipate.
On the importance of education:
The only change will come through education and awareness of why those actions might not be appropriate, the consequences they carry for others as well as the alternatives that are available. Until people who know no better undergo an educative process around racism, ignorance will always keep racism thriving, especially among those who have no desire to act differently.
Lack of empathyEmpathy is perhaps the must human of all human characteristics. It is the ability to put oneself in the shoes of another person, and understand and feel what that person is going through. I believe that it is the ultimate
source of all morality. With sufficient empathy, it is very difficult for racism to thrive, even in the presence of other factors that tend to encourage racism. George Lakoff, Professor of Cognitive Science and Linguistics,
explains that empathy is primarily what makes liberals/progressives who they are:
Empathy is at the heart of progressive thought. It is the capacity to put oneself in the shoes of others… especially those who are in some way oppressed, threatened, or harmed. Empathy is the capacity to care, to feel what others feel, to understand what others are facing and what their lives are like. Empathy extends well beyond feeling to understanding, and it extends beyond individuals to groups, communities, peoples, even species… It goes to the heart of our values, which are the basis of our sense of justice.
Progressives… have a moral obligation to act on their empathy – a social responsibility in addition to personal responsibility, a responsibility to make the world better by making themselves better. This leads to a view of a government that cares about its citizens and has a moral obligation to protect and empower them… All progressive legislation is made on this basis.
Lack of empathy
leads to racism:
The lack of empathy that many Whites display is both a sociological and a psychological problem. It is the indifference to human suffering that allows ordinary people to engage in extraordinary acts of violence. It is the lack of empathy that allows people to sit by and blame people for their suffering. Each semester I show lynching photos like the one above, so my students understand the shear brutality of racism. One of the most disturbing aspects of these photos is how much glee and pride are evident in the faces of the White lynch mobs… Think of the sheer lack of empathy and the viscous brutality that is associated with smiling at something like this…. This is what racism does. It makes people indifferent to human suffering, and it allows them to rape, rob, pillage, and kill without guilt or conscience… It allows them to look at racist insults as something that people of color should turn a blind eye to.
OUR DIRE NEED TO COMBAT RACISMThe events of recent weeks have shown that pockets of rabid racism remain in our country, with the potential to do great damage. The idea that their country elected a black man as President is driving the rabid racists out of their minds, and the possibility of widespread violence seems to grow with each passing week.
Racism
harms not only its victims:
Racism harms white people by stripping them of their ability to feel. Instead of hearing the hurt, the pain and the anger expressed by those who suffer from racism, they choose instead to deny the humanity of others. In so doing, they deny the humanity of themselves.
Margorie Cohn, in her book, “
Rules of Disengagement” explains through the testimony of former U.S. soldiers, how the U.S. military uses racism to motivate its soldiers to kill:
Jody Casey pointed out that the disregard for Iraqis comes from the top. “They basically jam it into your head… You totally take the human being out of it… If you start looking at them as humans, then how are you going to kill them?”
Arab American soldiers and sailors have been singled out in training by drill instructors who used them as examples of what the enemy looks like. They were Arab; the enemy was Arab; Arab meant stupid, dirty, devious fanatics, ultimately less than human…
Mike Prysner described one operation in which his unit forcibly removed Iraqi families from their homes without warning… literally throwing people out into the streets. If the men objected, they were detained and imprisoned… Prysner observed physical and psychological abuse of hundreds of detainees… “Racism is a vital weapon deployed by this government… Without racism soldiers would realize that they have more in common with the Iraqi people than they do with the billionaires who send us to war.”
Indeed, without racism it is unlikely that the Iraq War would have generated enough public support to be politically feasible.
I’ll end this post with an excerpt from
a statement on combating racism made by the American Psychiatric Association at the World Conference Against Racism (WCAR):
We strongly believe that respect for the inherent dignity and well-being of each member of the human family is the psychological foundation of freedom, human justice, and peace in the world. This important principle is recognized in the United Nations Charter (1945), the Universal Declaration of Human Rights (1948), and every subsequent human rights declaration and convention, including the International Convention on the Elimination of all Forms of Racial Discrimination (1965). Therefore, we urge the integration of psychological and positive mental health concerns into the framework of the WCAR as a necessary condition for the effective implementation of remedies, and corrective and preventive measures and strategies.