Welcome to the Surveillance Society
by SocProf
Sun Feb 10, 2008 at 10:13:13 PM PST
Welcome to the surveillance society where your body and its characteristics become objects of surveillance, monitoring and control. Face it, folks, there is no such thing as privacy anymore and it's not because of the Internet: it is because of the growing need by government and private entities to monitor every aspects of their target populations. And in the era of the GWOT, the target population is, well, everybody. How scary is that?
"In an underground facility the size of two football fields, a request reaches an FBI server every second from somewhere in the United States or Canada, comparing a set of digital fingerprints against the FBI's database of 55 million sets of electronic fingerprints. A possible match is made -- or ruled out--as many as 100,000 times a day."http://www.washingtonpost.com/wp-dyn/content/article/2007/12/21/AR2007122102544.html "The long-term goal," Hornak said, is "ubiquitous use" of biometrics. A traveler may walk down an airport corridor and allow his face and iris images to be captured without ever stepping up to a kiosk and looking into a camera. That's the key. You've chosen it. You have chosen to say, 'Yeah, I want this place to recognize me.'"
The Surveillance SocietySurveillance has always had two faces: care and control.
Surveillance technology is often introduced in the name of security, to prevent all sorts of criminal and unacceptable behaviors in public and private places. Surveillance cameras are installed in malls, highways, in most large cities, in workplaces and schools in order to make people feel safer and prevent undesirable behaviors (the definition of which can vary).
Behind the invocation of greater protection – care – however, the other side of surveillance is always present: behavior control...............
Surveillance has not only spread to the private sector but also gone global not because technology is available. Social factors are the driving force behind the expansion of surveillance. The first such factor is what David Lyon call
"disappearing bodies." Disappearing bodies refers to the fact that a significant part of our activities and interactions take place at the distance, without people actually being in each other’s presence. Electronic interactions and transactions make bodies disappear. Online shopping, instant messaging and live video streaming are all activities without physical space and bodies. Such disembodiment of interaction raises issues of trust: how does an employer know that employees working from home are actually working? How does the online store know that the customer has enough credit for a purchase? Surveillance technology, such as performance tracking – technology allowing an employer to monitor keyboard and online activity – as well as instant credit verification keep track of individuals even in disembodied situations. Similarly, with more and more people on the move worldwide (business travelers, tourists, economic and political refugees and migrants), transit areas such as airport terminals have intensified their surveillance apparatus in order to keep track of increasingly mobile bodies. The trust issue has become especially crucial in the context of fear of terrorist attacks.
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As David Lyon (2003) puts it, the same surveillance technology creates categorical suspicion in one type of social situations – in law enforcement and security business – and categorical seduction in others – marketing.
Categorical suspicion refers to the control function of surveillance whereby entire categories of people are subject to intensified surveillance due to their characteristics, such as Muslims and Arab travelers after the September 11, 2001 terrorist attacks.
Categorical seduction refers to a similar process used in commerce to entice certain categories of shoppers (those with the "appropriate" credit level, lifestyle and buying habits) into particular forms of consumption. Both processes result in the blurring of the boundaries between public and private behavior creating what David Brin (1998) calls a transparent society. The concept of transparent society extends Goffman’s notion of total institution to the entire society.
In such a society, there is no place to hide: the privacy of one’s home is an illusion as our most private environments are wired into global networks and even our bodies become providers of information fed into the global society.much more at:
http://www.dailykos.com/storyonly/2008/2/11/1858/85951/242/454351