"Unlike you, I'm NOT bothered by the intentional death of just about anybody, just the innocent. The guilty can fry any day as far as I am concerned. If you rape, you murder, you will find no compassion and no forgiveness in my heart."I'm no more interested in what you are bothered by, or your capacity for compassion or forgiveness than I am in your religion -- unless it is relevant to the discussion. The reason that *I* am bothered by intentional killings is that
they are contrary to respect for the rights we recognize individuals as having, and that *is* a relevant consideration.
Does NO ONE here know the MEANING of the expression they throw around so freely --
INALIENABLE RIGHTS?
Another job for the dictionary, I suppose.
alienate transfer ownership of to another person, etc.
inalienable that cannot be transferred to another
"Inalienable" DOES NOT MEAN "born with" or "innate" or "inherent".
An "inalienable right" is not one that you have whether you like it or not; it is a right
that you cannot give up.
Just for instance: the right to liberty. You may not give up your right to liberty by selling yourself into slavery, or mortgaging your freedom against a debt. The right to life? You may not
give up your right to life.
Or, as it was put on the Law & Order rerun I watched yesterday (and I may paraphrase slightly):
Assistant prosecutor with the annoying hoarse voice:
"Where I come from, if you <do all manner of horrible things>, you forfeit that right."
Dianne Wiest, District Attorney:
"Where I come from, you can't forfeit that right; we can only take it away from you."
Now of course, she used a common mis-formulation of the concept. We do not "take away people's rights", because we can't; they're inalienable. We violate those rights, we interfere with the exercise of them. We
may do that
when we have demonstrated justification for doing it. We believe that we have demonstrated justification for depriving someone of liberty, for instance, when we can show that doing so is
necessary in order to protect the public from the harm likely to be done by the person.
Your lack of compassion, your lack of forgiveness, your religion -- none of those have anything to do with
justification for violating rights in a liberal democracy, or, as we term it in Canada, "a free and democratic society". I'm pretty sure we've been over this before, so I'm not expecting you to acknowledge this FACT, but it always bears repeating.
The very reason we have laws and authorities to enforce and apply them is to prevent anyone's lack of compassion --
or compassion -- from resulting in a violation of someone's rights -- or resulting in society being unprotected.
We may collectively decide to exercise compassion, but not in such a way as to leave society unprotected. We may also collectively decide
not to exercise compassion, but
not in such a way as to violate someone's rights without justification.
Spouting one's "opinions" about what should be done to law-breakers
without reference to the principles that apply is nothing but an attempt to subvert the true public debate of the issue and take it away from the REAL considerations that apply,
in an attempt to get one's own way without demonstrating that that "way" is consistent with the principles by which one's society has agreed to live.
That's the sort of thing that fascists do. Adolph Hitler had a lot of "opinions" about what should be done, and he managed to dominate the public discourse, by appealing to false facts and irrelevant emotions, to the extent that any voices that might have spoken up on behalf of the
principles he was disregarding and proposing to violate were suppressed. It is simply unacceptable,
in a democracy, to advocate a public policy without reference to the principles that govern that public policy, and instead to appeal to the "validity" of one's feelings, one's "right" to an opinion, blah blah.
Me, I like to think that I'd have shot Hitler in a heartbeat, if the opportunity had arisen. I'd also like to think that I would have been prosecuted, under laws that applied the principles of a democracy, for doing so. And then, yes, I'd like to think that compassion would play a role in my sentence, since to exercise compassion for someone who shot Hitler -- in my case, at least -- would really be unlikely to result in society not being protected, either by turning me loose on it or by conveying tolerance of murder.
.