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Edited on Sun Oct-14-07 02:30 PM by igil
I had a long version of my post. Here's the condensed one. :crazy:
The US media are parasites. They have a way of making money, of being economically viable, and that has only increased since the early '80s. By then discourse had effectively broken down in the US (it began to collapse by the late '60s at the very latest), although this break-down was largely masked; with the collapse of a small number of nearly monopolistic mainstream media sources there was no longer the need or even the opportunity to make reference to those sources. Until then, I suspect one *had* to take CBS/NBC/ABC terminology and assumptions into account, and they provided handy landmarks and references even if you despised them.
One can posit various reasons for this. Intergenerational conflict, empowerment of previously silent (or less vocal) groups, a change in the class composition of the political power elite. Whatever.
I think American politics has often been compartmentalized by region or ethnic/social group. But in most cases, unless they were clearly dominant by a wide margin, they had to be aware that other groups existed and needed to have their views taken into account. It was the same as in my family when I was growing up: We'd fight one night but nonetheless we'd be civil the next morning, at least 99% of the time, and ignore what was said the night before--we knew that alone we'd all lose and we simply had to get along, at least until the next big row. I don't think we believe we have to get along anymore, either in my family or in society.
Grice pointed out some fundamental generalizations in English communication--what all reasoned and reasonable discourse and dialog in English displays--just about all of them founded on the "cooperative principle" in one way or another (as he and his followers put it; you can recast his views in other frameworks, if you feel the need). These generalizations crucially fail when the relationship at hand is openly adversarial and hostile--say in diplomatic negotiations, in court, in political stump speeches, or when purchasing a used car. However, most people know that the assumptions fail and take pains to be so explicit that any lack of overt good-will shown by the adversary can only be interpreted as blatant ill-will (note that being so explicit in routine, friendly conversation is also an act of ill-will or pedantry). However, these generalizations increasingly fail in US politics, and not just formal politics--but also in discussions around water coolers, newspaper articles, and conversations over lunch. This applies in all sorts of ways--preferred reading of (partial) quotes, attribution of ill-will and non-cooperation for partisan reasons--and in places where the only *reasonable* assumption is that cooperativeness applies, but nobody wants to apply it. Now, assuming that there is no cooperativeness in a discourse leads to responses that do little more than shut down communication. Take your example, a paragon of reasonableness and moderation on the surface, but dripping with a discourse-ending denial that cooperativeness has a place in discourse even as you claim to want increased discourse ...
Metonymy is a common enough figure. There are two common examples. "The British crown" as a volitional agent that can issue edicts and make pronouncements, and "head of cattle" as things that moo and walk and crap. But the British crown has, in fact, been an inanimate, mute, non-volitional object, and opposition to the British crown is no more sensible than being in opposition to my grandad's fedora; and if you say you have 10000 head of cattle you usually don't mean that you have piles of cow heads without the rest of the critters attached. If you do mean "opposition to a style of headgear" or "possession of cow heads"--or you assume that these are the only things that "opposition to the British crown" or "having 10000 head of cattle" could possibly mean, you've shown an unawareness of metonymy, and this is usually taken as snarkiness (at a minimum), doltishness (at times), or open hostility. Metonymy's been noted for as long as we have records of human language, it's up there with polysemy and metaphor (and some would argue this isn't a coincidence). Suddenly denying at least the last 5000 years of human linguistic ability isn't an act that displays anything Grice would label 'good will', the basis for anything that approaches civilized discourse.
Note that it takes nearly no cognitive or intellectual effort to avoid confusing metonymy with a category error. Actually, for the most part, I suspect an effort is needed to confuse the two, unless relevant background knowledge is utterly lacking. It's not really a linguistic problem, or cognitive problem, and most certainly not a logical problem: It's a motivational problem, a political problem, a Gricean problem, plausibly (but not necessarily) done for a purpose that has little to do with enhancing political discourse between the two (or more) sides.
Edited to repair misedits.
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