A long but detailed article about the Downing Street Memo, putting it in context with other evidence, such as the Woodward book. Destined for the New York Review of Books, they have published it on TomDispatch (good - getting it out now is important). Here's a taster:
In the end, the Downing Street memo, and Americans' lack of interest in what it shows, has to do with a certain attitude about facts, or rather about where the line should be drawn between facts and political opinion. It calls to mind an interesting observation that an unnamed "senior advisor" to President Bush made to a New York Times Magazine reporter last fall:
"The aide said that guys like me were 'in what we call the reality-based community,' which he defined as people who 'believe that solutions emerge from your judicious study of discernible reality.' I nodded and murmured something about enlightenment principles and empiricism. He cut me off. 'That's not the way the world really works anymore,' he continued. 'We're an empire now, and when we act, we create our own reality. And while you're studying that reality -- judiciously, as you will -- we'll act again, creating other new realities, which you can study too, and that's how things will sort out. We're history's actors... and you, all of you, will be left to just study what we do.'"
Though this seems on its face to be a disquisition on religion and faith, it is of course an argument about power, and its influence on truth. Power, the argument runs, can shape truth: power, in the end, can determine reality, or at least the reality that most people accept -- a critical point, for the administration has been singularly effective in its recognition that what is most politically important is not what readers of the New York Times believe but what most Americans are willing to believe. The last century's most innovative authority on power and truth, Joseph Goebbels, made the same point but rather more directly:
"There was no point in seeking to convert the intellectuals. For intellectuals would never be converted and would anyway always yield to the stronger, and this will always be 'the man in the street.' Arguments must therefore be crude, clear and forcible, and appeal to emotions and instincts, not the intellect. Truth was unimportant and entirely subordinate to tactics and psychology."
http://www.tomdispatch.com/index.mhtml?pid=2486