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... between fundamental / human / constitutional RIGHTS and patriotism / the "war on terror".
And there is no similarity whatsoever between defence of women's rights and defence of rights violations.
And it is sophism to draw parallels between the two.
Rights are not something that anyone can "compromise" on. Your rights are yours; I cannot compromise on them. My rights are mine, and you may not compromise on my rights, nor may you compromise on matters that affect the rights of anyone.
Rights of the nature we are talking about are inalienable, remamber? They may not be given or taken away.
The exercise of rights may be limited. Liberty may be restricted. (Persons convicted of a criminal offence, in accordance with due process, may be imprisoned.) Speech may be restricted. (All that business about not shouting "fire" in crowded theatres, not lying in court, etc. etc.)
The exercise of rights may be limited where the limitation is justified. Justification is not a matter of personal opinion. It is a matter of the state demonstrating that it has a real interest that it has a legitimate desire to protect or advance, and that its interests outweigh the interests of those whose rights it seeks to limit the exercise of, and that the limitation it proposes is rationally connected, and proportional, to its objective.
Your Supreme Court in Roe purported to find that the state had such a real interest in what it called, variably, "potential human life", "the potentiality of human life" and so on. What the state needs to have an interest in is an individual woman's pregnancy, because *that* is what the state is legislating about when it legislates about abortion.
See the summary posted by Walt Starr. Your SC in Roe did not say *what* the nature of this alleged state interest in "the potentiality of life" etc. is; it simply found that it existed. That's crappy law. If the state were going to assert an interest in my reproductive processes and body, I'd want to know exactly what that interest was.
It then did not say *why* the state had some greater interest in "the potentiality of life" in the third trimester of pregnancy than in the first or second. It simply said that it did. Again, that's crappy law. And again, if the state were going to say that it had sufficient interest in my reproductive processes and body to take control of them away from me, I'd want a pretty good reason.
Rights ARE all-or-nothing. You have them, or you don't. If you have them, your exercise of them might be justifiably subject to limitations. But you do not defend your rights, let alone anyone else's, by offering to give a little bit, or a lot, of them away.
In the case of women's reproductive rights, you do exactly what you would do in respect of any other fundamental rights of anybody else: you demand that anyone who is trying to prevent you or anyone from exercising those rights justify that limitation.
And that doesn't mean saying "god tells me that abortion is wrong", or "I believe that life begins at conception". It means proving that the state has a real interest that it is legitimate for the state to want to protect or advance. And it means proving that the huge interference in the exercise of women's fundamental rights that denying access to abortion constitutes is the only reasonable way for the state to do that, and that the state's interest outweighs women's interest in controlling their reproductive processes and bodies.
And THEN it requires that the limitation be in accordance with due process.
And that's where I'm still needing someone to explain to me what sort of due process will be available to a woman who claims to need a third-trimester abortion to preserve her life or health, if her access to that service requires proof of that claim.
What authority, what tribunal, is going to decide that her need, her interest in avoiding risks to her life and health, are insufficient to outweigh whatever the state's interest in her pregnancy is? What authority is going to decide that it is worth the risk to her that she be forced to continue her pregnancy? What standards will be used to measure the value of her life to her, against the value of her pregnancy to the state? Who has invented the crystal ball that will tell us which women will survive their pregnancies and which women will not? And if we do not have that crystal ball, what authority is going to be responsible for sentencing the first woman to death when it finds her claim to need an abortion to be unfounded, and she dies?
Women's lives have a tad more value than that to me, and, I like to think, to my society. Actually, in my society, they do. There are no legal restrictions on abortion in Canada. None. No length-of-gestation limits or criteria, no requirements that women be propagandized before being given a healthcare service, no mandatory waiting periods. And that's exactly as it should be.
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