Time for RKBA DU'ers to make a choice...the NRA or the USA?

[friendly_iconoclast]

200. You distort the true history of Rosa Parks and of the civil rights movement in general.

Not that such revisionism is anything new:

http://www.onthemedia.org/2010/aug/27/tabula-rosa/transcript/

BOB GARFIELD: In that same Washington Post obituary there was, it seemed, a palpable sense of disappointment that the myth is, in fact, a myth. Why are we so reluctant to let it go? TIM TYSON: There's a sense in which Mrs. Parks is very important to our post-civil rights racial narrative, because we really want a kind of sugar-coated civil rights movement that's about purity and interracial non-violence. And so we don't really want to meet the real Rosa Parks. We don't, for example, want to know that in the late 1960s, Rosa Parks became a black nationalist and a great admirer of Malcolm X. I met Rosa Parks at the funeral of Robert F. Williams, who had fought the Ku Klux Klan in North Carolina with a machine gun in the late 1950s and then fled to Cuba, and had been a kind of international revolutionary icon of black power. Ms. Parks delivered the eulogy at his funeral. She talks in her autobiography and says that she never believed in non-violence and that she was incapable of that herself, and that she kept guns in her home to protect her family. But we want a little old lady with tired feet. You may have noticed we don't have a lot of pacifist white heroes. We prefer our black people meek and mild, I think.

http://www.democraticunderground.com/discuss/duboard.php/http:/duboard.php?az=view_all&address=118x337407#337605


14. More on Timothy Tyson, Robert F. Williams, and armed African-Americans:

Edited on Tue Aug-31-10 12:30 PM by friendly_iconoclast

http://en.wikipedia.org/wiki/Timothy_Tyson

....In 1998, Tyson published an influential article in the Journal of American History, "Robert F. Williams, 'Black Power,' and the Roots of the Black Freedom Struggle." The following year, his Radio Free Dixie: Robert F. Williams and the Roots of Black Power, published by UNC Press, won the Frederick Jackson Turner Prize for best first book in U.S. history from the Organization of American Historians, as well as the James A. Rawley Prize for best book on the subject of race. "Radio Free Dixie" provided the foundation for "Negroes with Guns: Rob Williams and Black Power", a documentary film made by Sandra Dickson and Churchill Roberts at the University of Florida's Documentary Institute and broadcast on national television in February 2007. "Negroes with Guns," for which Tyson served as lead consultant, won the Erick Barnouw Award for best historical film from the Organization of American Historians....

An interview with Robert F. Williams:

Another interview with Williams:

http://video.google.com/videoplay?docid=5457524655277645843#

You can buy the DVD of "Negroes with Guns: Rob Williams and Black Power" here:

http://newsreel.org/nav/title.asp?tc=CN0178

http://www.democraticunderground.com/discuss/duboard.php?az=show_mesg&forum=118&topic_id=331645&mesg_id=331645


Remembering Robert Hicks and the Deacons of Defense

http://www.thesouthernshift.com/news/2010/04/remembering-robert-hicks-and-deacons-defense

Remembering Robert Hicks and the Deacons of Defense
Submitted by Southern Shift on Mon, 2010-04-26 11:32

The story around Robert Hicks and his group Deacons for Defense have all but been erased from public consciousness. You check on familiar touch points like YouTube and there's nothing there. Pictures are hard to find and articles are scant. The thought of armed Black men standing up to the KKK and successfully protecting lives and propert during the harsh days of the Jim Crow South is a scary thought for many. The truth of the matter is many African Americans did not sit back and just allow themselves to be beaten and terrorized by the KKK. Hicks represented an underplayed part of our history..


The passing of Robert Hicks will not be acknowledge on the same scale as the passing of Guru, Dr Dorothy Height and Benjamin Hooks but he is no less important. We tip our hat because he did what many have come to belive was the unthinkable.We also encourage folks to try and pick up a copy of the movie that stars Forest Whitaker

-Davey D-

http://www.nytimes.com/2010/04/25/us/25hicks.html?scp=1&sq=robert%20hicks&st=cse

Robert Hicks, Leader in Armed Rights Group, Dies at 81

Someone had called to say the Ku Klux Klan was coming to bomb Robert Hicks’s house. The police said there was nothing they could do. It was the night of Feb. 1, 1965, in Bogalusa, La.

The Klan was furious that Mr. Hicks, a black paper mill worker, was putting up two white civil rights workers in his home. It was just six months after three young civil rights workers had been murdered in Philadelphia, Miss.

Mr. Hicks and his wife, Valeria, made some phone calls. They found neighbors to take in their children, and they reached out to friends for protection. Soon, armed black men materialized. Nothing happened.

Less than three weeks later, the leaders of a secretive, paramilitary organization of blacks called the Deacons for Defense and Justice visited Bogalusa. It had been formed in Jonesboro, La., in 1964 mainly to protect unarmed civil rights demonstrators from the Klan. After listening to the Deacons, Mr. Hicks took the lead in forming a Bogalusa chapter, recruiting many of the men who had gone to his house to protect his family and guests....

http://en.wikipedia.org/wiki/Deacons_for_Defense_and_Justice

Deacons for Defense and Justice
From Wikipedia, the free encyclopedia

The Deacons for Defense and Justice is an armed self defense African American civil rights organization in the U.S. Southern states during the 1960s. Historically, the organization practiced self-defense methods in the face of racist oppression that was carried out by Jim Crow Laws; local and state agencies; and the Ku Klux Klan. Many times the Deacons are not written about or cited when speaking of the Civil Rights Movement because their agenda of self-defense, in this case, using violence (if necessary) did not fit the image of strict non-violence agenda that leaders like Dr. Martin Luther King Jr. preached about the Civil Rights Movement. Yet, there has been a recent debate over the crucial role the Deacons and other lesser known militant organizations played on local levels throughout much of the rural South. Many times in these areas the Federal government did not always have complete control over to enforce such laws like the Civil Rights Act of 1964 or Voting Rights Act of 1965.

The Deacons are a segment of the larger tradition of Black Power in the United States. This tradition began with the inception of African slavery in the U.S. and began with the use of Africans as chattel slaves in the Western Hemisphere. Stokely Carmichael defines Black Power as, “The goal of black self-determination and black self-identity—Black Power—is full participation in the decision-making processes affecting the lives of black people, and recognition of the virtues in themselves as black people.”[1] Those of us who advocate Black Power are quite clear in our own minds that a “non-violent” approach to civil rights is an approach black people cannot afford and a luxury white people do not deserve.[1] This refers to the idea that the traditional ideas and values of the Civil Rights Movement placated to the emotions and feelings of White liberal supporters rather than Black Americans who had to consistently live with the racism and other acts of violence that was shown towards them.

The Deacons were a driving force of Black Power that Stokely Carmichael echoed. Carmichael speaks about the Deacons when he writes, “Here is a group which realized that the ‘law’ and law enforcement agencies would not protect people, so they had to do it themselves...The Deacons and all other blacks who resort to self-defense represent a simple answer to a simple question: what man would not defend his family and home from attack?”[1] The Deacons, according to Carmichael and many others were the protection that the Civil Rights needed on local levels, as well as, the ones who intervened in places that the state and federal government fell short.