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Pope Still Protecting Pedophile Priests
http://dish.andrewsullivan.com/2013/02/04/nostra-maxima-culpa/
Andrew Sullivan posted this video in a post about the HBO documentary about the pedophile-coddling power structure of the church that excoriated the children who were raped, not their rapists. He notes -
If those of us are asked why we still believe in the salvation of Christ in the Catholic community, in the midst of all this, we do not have a good answer. All we can say is that we are, in some ways, trying to live in a parallel church, finding those many, many good priests who have been unfairly tarred by the pedophile brush, and living by one simple moral standard that the Pope himself does not agree with and has not done: if you find out someone is raping children, you call the cops.
But, for me, the most powerful moments in the documentary come from one simple fact. The four primary victims are deaf. They are grown men now and when they express themselves on film, they do so with sign and sounds of anguish and grief. One of the victims, now dead, sat down in front of a video camera and laboriously recounted every single act of abuse Father Murphy committed against him. He knew he was dying, and wanted to leave a record of the crimes and the corruption. Then in the most riveting raw footage of the film, he goes to confront the mass-rapist, whose crimes were by then beyond the statute of limitations. He finds him in the backyard. He signs and yells as coherently as a deaf person can; the priest seems utterly unmoved, telling the man he serially raped that “That’s all over now.” And disappears into his modest house, with a deaf-house-cleaner who had previously worked at St John’s. In the Catholic Church, mass rapists get retirement homes with maids. She confronts the rape victim. She keeps asking him: “Are you a Catholic?” He keeps replying that this has nothing to do with Catholicism and everything to do with rape. She just comes back at him with rapid-fire repetitions of “Are you a Catholic?” “Are you a Catholic?” “Are you a Catholic?“
It’s a question that simply tells you: do not disobey a priest; do not malign a priest; do not question a priest. And it is that deference, that lingering, profound subservience to the priestly office that also allowed this to happen. Where, after all, were the nuns at St John’s School? Did they seriously not know what was going on? Where were the parents of the deaf boys, when they warned them about Father Murphy as early as 1974? Where are we now as a church if we vaunt one of the biggest enablers of child-rape, John Paul II, to the status of sainthood without a thorough investigation of these matters?
When will we Catholics insist in the prosecution of this Pope and this hierarchy for what can only be called – given its duration and gravity and sheer scale – a crime against humanity. When will we lose the deference to a clerical elite that has become its own self-perpetuating clique of sexual dysfunction, that has lost even the most basic moral authority, that even now refuses to hold itself to account.
But, for me, the most powerful moments in the documentary come from one simple fact. The four primary victims are deaf. They are grown men now and when they express themselves on film, they do so with sign and sounds of anguish and grief. One of the victims, now dead, sat down in front of a video camera and laboriously recounted every single act of abuse Father Murphy committed against him. He knew he was dying, and wanted to leave a record of the crimes and the corruption. Then in the most riveting raw footage of the film, he goes to confront the mass-rapist, whose crimes were by then beyond the statute of limitations. He finds him in the backyard. He signs and yells as coherently as a deaf person can; the priest seems utterly unmoved, telling the man he serially raped that “That’s all over now.” And disappears into his modest house, with a deaf-house-cleaner who had previously worked at St John’s. In the Catholic Church, mass rapists get retirement homes with maids. She confronts the rape victim. She keeps asking him: “Are you a Catholic?” He keeps replying that this has nothing to do with Catholicism and everything to do with rape. She just comes back at him with rapid-fire repetitions of “Are you a Catholic?” “Are you a Catholic?” “Are you a Catholic?“
It’s a question that simply tells you: do not disobey a priest; do not malign a priest; do not question a priest. And it is that deference, that lingering, profound subservience to the priestly office that also allowed this to happen. Where, after all, were the nuns at St John’s School? Did they seriously not know what was going on? Where were the parents of the deaf boys, when they warned them about Father Murphy as early as 1974? Where are we now as a church if we vaunt one of the biggest enablers of child-rape, John Paul II, to the status of sainthood without a thorough investigation of these matters?
When will we Catholics insist in the prosecution of this Pope and this hierarchy for what can only be called – given its duration and gravity and sheer scale – a crime against humanity. When will we lose the deference to a clerical elite that has become its own self-perpetuating clique of sexual dysfunction, that has lost even the most basic moral authority, that even now refuses to hold itself to account.
10 replies
= new reply since forum marked as read
= new reply since forum marked as read
claim that loss of certain clerical privileges, the garments they wear... the clothes they wear...the access they have.. is sufficient punishment for raping children.
Any organization that thinks it's above the law of the United States doesn't need to be here.
It is a crime punishable by prison for raping a child. Not retirement and you don't get to wear your fancy vestments.
