http://carolynbaker.org/archives/collapse-and-its-discontents-a-carolyn-bakerorg-exclusive-by-dmitry-orlovA dispassionate and ironic approach is all well and good. However, my very own mother accuses me of unsympathetic sang froid in understating the horrific suffering endured by the Russian people when I describe how much better-prepared for economic collapse they were than the United States currently is. So, for the record, I am talking about a die-off, shattered lives, a missing generation of children, and much that is precious and irreplaceable burned or buried under a tide of violence and filth. I also know that endlessly recounting tales of horror and misery is the surest way to lose one's audience, as my mother would no doubt be willing to demonstrate. Others have accused me of Schadenfreude: of not being sufficiently dispassionate, but of greeting the troubles and the signs of the coming collapse with glee. This is an ad hominem argument, boiling down to "you say such things because you are the sort of person who enjoys saying such things." Again for the record, I do not feel gleeful, see above as to why. But, to be truthful, I am not a big fan of the American lifestyle. I prefer to stay out of the suburbs, I rarely drive, and I do my best to avoid flying. I don't feel that the prospect of it all eventually going away is a bad thing. In fact, I am very much looking forward to all the fresh air, although once pollution-induced global dimming goes away, global warming will proceed at a redoubled rate, and we will be forced to seek higher ground further north sooner rather than later - a prospect that does not fill me with glee either.
I suppose that if I were the sort of person who derives a deep feeling of contentment from pursuing the suburban lifestyle, extreme car dependence, shopping at malls and big box stores, jetting around, and daydreaming about full spectrum dominance, I would not be talking about collapse, because I wouldn't have the foggiest notion of such things. This lifestyle seems like sheer misery to me, but I recognize that tastes do differ. Moreover, it must be something of a blessed state, not knowing anything about resource depletion or global warming or collapse, or not caring to know. "Eat, drink, and be merry, for tomorrow we all die," says the preacher, and who am I to disagree? When people do find out about these things, they sometimes go through a bout of acute psychological distress, and only eventually settle down to some internal compromise. I feel almost guilty when I bring someone out of this blessed state, because it feels wrong to be breeding discontent among an otherwise pacified and well-controlled populace. They are like children when they first find out about death, and before they are consoled with stories of angels and heaven, or, in this case, hydrogen fuel cells, ethanol, biodiesel, wind farms, hybrid vehicles, or whatever other eco-props happen to be on hand. Still, they often end up with a nagging worry that not enough is being done.
Such consolations are not as convincing as we would hope, and the nagging worry starts some of us on the road to questioning everything: the living arrangement, the job, the life. Some people go as far as questioning the value of technological civilization, and wondering if it is on a path to planetary-scale self-destruction. They can then become extremely tiresome and tedious company, and breed discontent in everyone they come into contact with, talking incessantly about melting ice caps, drowning polar bears, Texas-sized fields of floating plastic debris in the Pacific Ocean, dead sea birds, fish going extinct, dying coral reefs, and so forth. "Enough!" you might say to them. "If the challenge is to avert planetary self-destruction, then let's all get on the same page: formulate a project plan, define the next steps, and start executing." Then you realize that the person you are talking to is serious, and the situation becomes awkward.