Nov. 27, 1875
Elsie Clews Parsons (1875-1941) was trained as a sociologist at Columbia University, but made her greatest achievements in the fields of anthropology and folklore. Parsons' early works in the field of sociology dealt primarily with gender roles, conventions of society, and the effect of society's pressures on the individual. After a trip to the American Southwest with her husband in 1910, Parsons' interests turned to anthropology. She began making field trips to Arizona and New Mexico and, under the influence of her friend Franz Boas, Parsons recorded in meticulous detail data on social organization, religious practices, and folklore of the Southwest Indians. Concurrently, Parsons conducted research in folklore, concentrating on folk tales of Afro-Americans and Caribbean peoples. She was active in a number of professional associations and was the associate editor of the Journal of American Folklore from 1918 until her death.
Th Parsons Papers were acquired in two separate groupings and remains organized in two distinct parts. The first part (572 P35), acquired in 1949, contains approximately 12 linear feet of materials focused on Parsons' career in anthropology. The second part (Ms. Coll. 29), acquired in 1985, consists of 26.25 linear feet of materials divided into ten series, covering a larger scope of Parsons' life, including family and personal correspondence.
BACKGROUND
Background note
Elsie Clews Parsons, n.d.
Elsie Worthington Clews Parsons (1875-1941) was a sociologist, anthropologist, and folklorist. By birth and marriage, Parsons belonged to the wealthy, social, and generally conservative circles of New York City. Nevertheless, the chose to study at newly founded Barnard College (B.A. 1896) and received a doctorate in sociology from Columbia University in 1899. In 1900 Elsie Clews married New York lawyer Herbert Parsons, who later became a Republican National Committeeman (1916-1920). They had six children, four of whom survived: Elsie ("Lissa") born in 1901, John Edward in 1903, Herbert in 1909, and Henry McIlvaine ("Mac") in 1911.
Parsons' early works were in the field of sociology and dealt primarily with gender roles, conventions of society, and the effect of society's pressures on the individual. Her works on these subjects include: The Family (1906), The Old-Fashioned Woman (1913), Fear and Conventionality (1914), Social Freedom (1915), and Social Rule (1916). She also wrote numerous newspaper and journal articles on feminism and pacifism.
After a trip to the American Southwest with her husband in 1910, Parsons' interests turned to anthropology. She began making field trips to Arizona and New Mexico. Under the influence of her friend Franz Boas, Parsons recorded in meticulous detail data on social organization, religious practices, and folklore of the Southwest Indians. Her publications from this period include: The Social Organization of the Tewa of New Mexico (1929), Hopi and Zuni Ceremonialism (1933), and Pueblo Indian Religion (1939). Later in her career, Parsons became interested in the Spanish influence on Indian cultures. She conducted research in Mexico and in Ecuador for her final ethnographies, Mitla: Town of the Souls (1936) and Peguche (1945).
Concurrently, Parsons conducted research in folklore, concentrating on folk tales of Afro-Americans and Caribbean peoples. She travelled to the Carolinas, Cape Verde Islands, and Caribbean islands to collect tales, and she frequently funded anthropology students to collect data. Publications in this area of interest include: Folk-Lore from the Cape Verde Islands (1923), Folk-Lore of the Sea Islands, S.C. (1924), and Folk-Lore of the Antilles, French and English (3v., 1933-1943).
Elsie Clews Parsons held the office of President of the American Folklore Society (1918-1920), the American Ethnological Association (1923-1925), and the American Anthropological Association (1940-1941). She was the associate editor of the Journal of American Folklore from 1918 until her death. Parsons also gave much financial support to these groups and financed field trips by young scholars.
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