Jesus Plus Nothing
Originally from Harper's Magazine, March 2003. By Jeffrey Sharlet.
Sources
And a man's foes shall be they of his own household.
—Matthew 10:36
This is how they pray: a dozen clear-eyed, smooth-skinned “brothers” gathered together in a huddle, arms crossing arms over shoulders like the weave of a cable, leaning in on one another and swaying like the long grass up the hill from the house they share. The house is a handsome, gray, two-story colonial that smells of new carpet and Pine-Sol and aftershave; the men who live there call it Ivanwald. At the end of a tree-lined cul-de-sac, quiet but for the buzz of lawn mowers and kids playing foxes-and-hounds in the park across the road, Ivanwald sits as one house among many, clustered together like mushrooms, all devoted, like these men, to the service of Jesus Christ. The men tend every tulip in the cul-de-sac, trim every magnolia, seal every driveway smooth and black as boot leather. And they pray, assembled at the dining table or on their lawn or in the hallway or in the bunk room or on the basketball court, each man's head bowed in humility and swollen with pride (secretly, he thinks) at being counted among such a fine corps for Christ, among men to whom he will open his heart and whom he will remember when he returns to the world not born-again but remade, no longer an individual but part of the Lord's revolution, his will transformed into a weapon for what the young men call “spiritual war.”
“Jeff, will you lead us in prayer?”
Surely, brother. It is April 2002, and I have lived with these men for weeks now, not as a Christian—a term they deride as too narrow for the world they are building in Christ's honor—but as a “believer.” I have shared the brothers' meals and their work and their games. I have been numbered among them and have been given a part in their ministry. I have wrestled with them and showered with them and listened to their stories: I know which man resents his father's fortune and which man succumbed to the flesh of a woman not once but twice and which man dances so well he is afraid of being taken for a fag. I know what it means to be a “brother,” which is to say that I know what it means to be a soldier in the army of God.
“Heavenly Father,” I begin. Then, “O Lord,” but I worry that this doesn't sound intimate enough. I settle on, “Dear Jesus.” “Dear Jesus, just, please, Jesus, let us fight for Your name.”
* * *
Ivanwald, which sits at the end of Twenty-fourth Street North in Arlington, Virginia, is known only to its residents and to the members and friends of the organization that sponsors it, a group of believers who refer to themselves as “the Family.” The Family is, in its own words, an “invisible” association, though its membership has always consisted mostly of public men. Senators Don Nickles (R., Okla.), Charles Grassley (R., Iowa), Pete Domenici (R., N.Mex.), John Ensign (R., Nev.), James Inhofe (R., Okla.), Bill Nelson (D., Fla.), and Conrad Burns (R., Mont.) are referred to as “members,” as are Representatives Jim DeMint (R., S.C.), Frank Wolf (R., Va.), Joseph Pitts (R., Pa.), Zach Wamp (R., Tenn.), and Bart Stupak (D., Mich.). Regular prayer groups have met in the Pentagon and at the Department of Defense, and the Family has traditionally fostered strong ties with businessmen in the oil and aerospace industries. The Family maintains a closely guarded database of its associates, but it issues no cards, collects no official dues. Members are asked not to speak about the group or its activities.
The organization has operated under many guises, some active, some defunct: National Committee for Christian Leadership, International Christian Leadership, the National Leadership Council, Fellowship House, the Fellowship Foundation, the National Fellowship Council, the International Foundation. These groups are intended to draw attention away from the Family, and to prevent it from becoming, in the words of one of the Family's leaders, “a target for misunderstanding.” <1> The Family's only publicized gathering is the National Prayer Breakfast, which it established in 1953 and which, with congressional sponsorship, it continues to organize every February in Washington, D.C. Each year 3,000 dignitaries, representing scores of nations, pay $425 each to attend. Steadfastly ecumenical, too bland most years to merit much press, the breakfast is regarded by the Family as merely a tool in a larger purpose: to recruit the powerful attendees into smaller, more frequent prayer meetings, where they can “meet Jesus man to man.”
In the process of introducing powerful men to Jesus, the Family has managed to effect a number of behind-the-scenes acts of diplomacy. In 1978 it secretly helped the Carter Administration organize a worldwide call to prayer with Menachem Begin and Anwar Sadat, and more recently, in 2001, it brought together the warring leaders of Congo and Rwanda for a clandestine meeting, leading to the two sides' eventual peace accord last July. Such benign acts appear to be the exception to the rule. During the 1960s the Family forged relationships between the U.S. government and some of the most anti-Communist (and dictatorial) elements within Africa's postcolonial leadership. The Brazilian dictator General Costa e Silva, with Family support, was overseeing regular fellowship groups for Latin American leaders, while, in Indonesia, General Suharto (whose tally of several hundred thousand “Communists” killed marks him as one of the century's most murderous dictators) was presiding over a group of fifty Indonesian legislators. During the Reagan Administration the Family helped build friendships between the U.S. government and men such as Salvadoran general Carlos Eugenios Vides Casanova, convicted by a Florida jury of the torture of thousands, and Honduran general Gustavo Alvarez Martinez, himself an evangelical minister, who was linked to both the CIA and death squads before his own demise. “We work with power where we can,” the Family's leader, Doug Coe, says, “build new power where we can'
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