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Islam, in the 12th century had extruded from it any line of heterodoxy. And it is the presence of such heterodoxy in the West that has lifted it beyond the Islamic world in economic strength. This Western heterodoxy is called rationalism
It is true that a summation of some of the glorious things brought to the world by Muslims and Islam would fill volumes and museums. Yet with all that this civilization, one that spanned the Eurasian continent for over a millennium, from the Atlantic to the Pacific, it declined intellectually, philosophically, economically, and scientifically.
The evolution of a fierce orthodoxy in Islam after the time of Ibn Rushd throttled the brightest intellectual and scientific culture the world ever saw up to that time. The manner of distrusting human reason and leaning towards mysticism in al-Ghazali's "the Destruction of the Philosophy" served as a standard for later Islamic theology and served as a cudgel in the hand of those who swayed the Ulema against rationalism.
The stress brought about by this roll back of rationalism in Islam was not overnight, and there were still magnificent achievements by Muslims across a wide range of arts, sciences, architecture, and medicine, but the damage was done and the stifling of rationalism played as major a part in the decline of intellectual thought in the Islamic world as did the Mongol invasions in the 13th century to their physical empires.
The West has had the dynamic tensions of the Cities of Man and of God in conflict, viz., the Greek Paganism and Rationality versus Judeo-Christian Morality and religious iconography. Islam snuffed out this conflict long ago.
It is hard to believe a scientific renaissance will ever come from Islam if each new scientific fact discovered is merely defined as a mystical revelation of Allah, and any disputes about the features of such discoveries are considered within the realm of discourse for definitive truth by a council of mullahs.
Any such efforts of theology into a field requiring rationalism like science smacks of Lysenkoism (or Bushism).
Not withstanding his own influences by Western rationality, I would recommend Muhammad Iqbal’s “Six lectures on the reconstruction of religious thought in Islam,” he thought that, as the West has come to see in their religious icons, that Islam, its sacred tenets and texts must be rethought and reinterpreted allegorically.
my personal opinion; although we find many outstanding islamic writers, artists, and scientists, dogmatic islam has stifled muslim intellectual thought for centuries.
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