It's not moral to compel suffering
Yet that's what we do if we deny the terminally ill the right to end their lives.
By TRISH GREEVES
Minneapolis Star Tribune
Last update: August 9, 2009
I recently attended the memorial service for a woman of deep faith and vibrant spirit who chose, with the support of her loving family, to have her pacemaker disabled to hasten the end of her terminal illness. Some weeks ago I was touched in a similar, albeit more distant, way by the story and picture of British conductor Edward Downes and his terminally ill wife of 54 years, who died together holding hands in the Swiss clinic run by the assisted suicide group Dignitas.
As a pastor, I've had the intimate privilege to journey with parishioners and their families who decided to stop dialysis, suspend nutrition or withdraw artificial life-support systems. In every case, these decisions were made in faith, hope and love. They were, for me, quiet testimonies of human surrender and spirit, acts of integrity and trust. I've also witnessed long, exhausting, agonizing vigils when dying proceeds slowly, sometimes prolonged into months and years of meaningless, comatose existence.
I am thankful for the growing hospice network in this country and for all that its dedicated professionals and volunteers do to alleviate the distress, isolation and pain often associated with a terminal illness. I would never support a system that in any way pressured people to make the critical, personal decision to end their lives in the face of a terminal illness. I do, however, strongly question the morality of legally compelling someone to endure the pain and indignity of an extended terminal illness when they wish to make a different decision. And, yes, I am challenging the theology of those who insist that this in any way reflects the intentions of a loving God.
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We are in midst of a broad discussion about the effectiveness and economics of health care in the United States, where a disproportionate share of total health care costs are expended on elderly patients in the final months of their lives, often involving expensive facilities and treatment to prolong their lives, even as the patients are praying to die. I wonder what percentage of health care costs could be saved, with no decrease in quality of care and an increase in personal choice, if laws in the other 49 states were changed to legalize carefully regulated physician-assisted dying similar to Oregon's Death With Dignity Act?
This is a difficult, controversial topic, but it's time to talk about it more openly.
http://www.startribune.com/opinion/commentary/52691192.htmlThe Rev. Trish Greeves has been pastor at several United Church of Christ churches in Minnesota, most recently Union Congregational in Elk River. She is contextual studies coordinator and instructor at United Theological Seminary in New Brighton.