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Reply #253: So now I have to be "fair". But I do like this. [View All]

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autorank Donating Member (1000+ posts) Send PM | Profile | Ignore Tue Oct-09-07 02:33 AM
Response to Reply #145
253. So now I have to be "fair". But I do like this.
Hmmm...

"As a follower of Democritus, Anaxarchus developed the skeptical tendencies within Democritus’ thought. Although our information on him is extremely sketchy, he is a pivotal figure connecting the atomism of Democritus to the skepticism of Pyrrho, if ancient philosophical genealogies can be trusted. He allegedly abolished the criterion of truth by likening our experiences to those of dreamers and madmen. Renowned for his contentment, :)he earned the title “the happiness man” (ho eudaimonikos). :) Like Pyrrho, this contentment was based on an indifference to the value of things around him. But unlike Pyrrho, this indifference did not manifest itself in a detachment from worldly affairs. Instead, he was an advisor to Alexander the Great and actively pursued the objects of his desires, often spurning conventional values."

Epistemology

"The above points are only Anaxarchus’ epistemological conclusions, not the grounds for them. At least two different reconstructions of Anaxarchus’ reasoning can be given. In the first (in Hankinson (1995) 54-5), Anaxarchus is offering an argument from skeptical hypothesis. Such arguments from skeptical hypotheses proceed in the following way: you start by proposing some skeptical hypothesis—for instance, that you are a brain in a vat or that the world was created exactly five minutes ago. You then argue that you do not know whether or not this skeptical hypothesis holds—typically, because your situation under the skeptical hypothesis would be indistinguishable, as far as you can tell, from the situation you ordinarily think obtains. Then various skeptical inferences are drawn from this—since you do not know that the skeptical hypothesis does not hold, you are unjustified, for instance, in trusting the evidence of the senses or of your memory. On this reconstruction, Anaxarchus’ analogies operate as skeptical hypotheses. The two-dimensional surfaces of painted scenery delusively convey just the same sort of impression of a three-dimensional world as do our regular sense-impressions"

Extremely facile and, in all fairness ;), he's right.

Quite a guy you are and excellent exposition of another of the frauds shining through the veil of
deception and absurdity constructed by desparate people who are convinced there's only so much
to go around and they simply must "get there piece" of the finite pie.
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