Reply #93: "Atheism is not a belief system"

[davekriss]

Well I don't agree with that.

Just as Chomsky says there is a "language organ" in the brain, I think there is also a "spiritual organ" -- i.e., we are perhaps preprogrammed by countless generations of natural selection to pursue spiritual "truth", "salvation", "peace", and "meaning". To deny that pursuit with zeal or conscientious devotion is equally an expression of that preprogrammed given in our natures, albeit in disguised form.

Joseph Campbell describes 4 major cultural functions for religion (IIRC): (i) to engender sustaining and grounding "mystical" experience in a few (the founding roots of religions), (ii) to provide order and meaning that allows a political/economic system to florish, (iii) to establish and justify a ruling priestly class that benefits a few and maintains the general order, (iv) to function as a screening myth that keeps system-contrarian truths from the minds of the non-privileged classes. There is nothing wrong with item one; it all goes downhill with the latter three. That preprogrammed pursuit of the spiritual gets hijacked again and again for sociopolitical purposes that maintain, sustain, and benefit selfish hierarchy -- and at complete variance (usually) from the "mystical" experiences that served to found the religious order in the first place -- steers us into discussions of our natures that spill far beyond just the "religious" in us.

Having said that, my wife (Kriss) is a devout Christian. I can say unequivocally that her church (a small charismatic church) is filled with men and women of good spirit who turn to Sundays for nourishment, comfort, and community. The values and ideals upheld are positive and healing. During the rest of the week more than a few do much community work to alleviate the suffering of others. In and of itself there is nothing negative with this at all; on the contrary, this is a beautiful thing.

If I can wax metaphorically here I think there are levels to consciousness, spheres turning slowly within spheres. Up above are the spheres of transpersonal experience (mystical, spiritual, revelatory). Down below are the spheres of the wounded child, the detritus of our tragic personal histories. In between are the spheres of the everyday self that balances the checkbook and clocks in at work. A retreat into any one at the cost of the others is disorder, disease.

The transpersonal in flight from the weight of the everyday or in denial of our woundings can lead to imbalance and fanaticism; a retreat below can lead to depression, emotional chaos, continuance and increase of pain. And a retreat into the everyday in denial of the above/below can lead to ennui, emptiness, and meaninglessness. What's called for, and the words of the many spiritual leaders across time have called for this, is balance and integration of all spheres.

To the extent that religion orders and integrates it can be tolerated (by me). I understand that many of us are strong enough to stand alone, separate from the ordering community of religions (Tillich's the courage to stand apart vs. the courage to participate, two poles of the courage to be in a world where God can seem very absent -- the many of us fall at various points along this valid continuum). But I am also fully aware how the sensitive spheres can be hijacked for banal (even evil) purposes. And I am aware how the screening myths of religions can distract from and postpone the fight for corrective social justice and equality. On this contradiction I don't pretend to have answers, but unlike some I neither embrace naively nor reject wholly the fundamental drives that lead men and women to bond together in intended good will under the banners of various religions.

But, hey, that's just me <---- lost in Samsarra, swimming in our Ocean of Tears...

(Let me, um, confess, this is a copy of a post I made on urban75 about a year ago.)