Ask
Auntie Pinko
January
24, 2002
Dear Auntie Pinko,
How can conservatives who call themselves "pro-life" support
the death penalty?
Emily,
Goshen, NY
Dear Emily,
Auntie Pinko, too, has been trying to get an answer to that
question over the past twenty-five years. At one point, when
I was much younger and considerably more na�ve, I was volunteering
for a citizens' group that was opposing the passage of a law
that would institute the death penalty in my home state. A
hearing was planned, and we were trying to round up large
numbers of citizens to attend the hearing and show their opposition
to the law.
Auntie Pinko went through a directory of citizens' organizations,
looking for those who might join with us at that hearing.
And lo and behold, one of the organizations was called "Citizens
Concerned for Life!" Although I knew that their major concern
was to outlaw abortion, I assumed that a "concern for life"
included the lives of adult humans as well as those of fetuses.
I sure learned my lesson that day! They sent me off with a
flea in my ear, and some of their members actually turned
up at the hearing in support of the law.
Now, I have since learned that a blanket generalization on
this issue is unfair. I have met many "pro-life" conservatives
who do, indeed, actively oppose executions. And I have also
met many liberals who oppose executions but attach no moral
odium to abortion. Humans are an idiosyncratic, inconsistent
lot at best. Endowed by evolution, or Divinity if you prefer,
with the most advanced cognitive apparatus in the animal kingdom,
we show endless facility in using it to create rationalizations
for things that are fundamentally irrational.
And-let's face it-the death penalty is an essentially irrational
response to the serious problem of violent, extreme criminal
acts. No research has ever been able to document any broad-based
or long-term deterrent effect-the restoration of states' option
to exercise the death penalty in the 1970s has certainly not
produced any widespread reduction in brutal murders, multiple
homicides, etc. Nor is there any intrinsic logic to the notion
that permitting the state to kill people who kill people is
an effective way to convey the general social value that killing
people is morally wrong.
So perhaps it is a mistake to try and frame these public
debates in factual, logical, rational terms at all. It is
more honest, and possibly even more compelling, to acknowledge
that the real reasons for our positions are emotional, not
logical. (Yes, even the religious ones-Auntie Pinko, in spite
of a lifelong deep commitment to the Christian faith, would
be the first to admit that no religion stands up to the rigorous
standards of objective factual logic-but so what? Ideas and
feelings have always had more power in human events than mere
facts.)
By their own notions of which human lives have value, the
conservatives who oppose abortion but condone the death penalty
are acting consistently in accordance with their beliefs.
They believe that it is possible to "forfeit" one's "right"
to life, based on one's actions. Fetuses, not being capable
of action, therefore by definition as a class automatically
have a higher value than mature individuals who are judged
by our efficient, effective, incontrovertibly unbiased judicial
system to have "forfeited" that right.
Thanks for asking Auntie Pinko!
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