"Third Way®" types don't want to discuss the last year of M.L. King, Jr.'s life [View all]

[friendly_iconoclast]

They'll praise MLK to the skies in general terms while repeatedly
quoting his speech at the 1963 March on Washington. They'll denounce his asassination.

All these things should be done, and it's good of them to do so-but it's not enough.

Ignoring or eliding the last year of Dr. King's life is to ignore or elide a vital part of the man.
I invite you to read on:

http://www.npr.org/templates/story/story.php?storyId=125355148

The Story Of King's 'Beyond Vietnam' Speech

Martin Luther King Jr.'s "Beyond Vietnam" was a powerful and angry speech that raged against the war. At the time, civil rights leaders publicly condemned him for it.

PBS talk show host Tavis Smiley's new documentary, MLK: A Call to Conscience explores King's speech. The film is the second episode of Tavis Smiley Reports. Smiley spoke with both scholars and friends of King, including Cornel West, Vincent Harding and Susannah Heschel.

By the time King made the "Beyond Vietnam" speech, Smiley tells host Neal Conan, "he had fallen off already the list of most-admired Americans as tallied by Gallup every year." Smiley continues, "it was the most controversial speech he ever gave. It was the speech he labored over the most."

After King delivered the speech, Smiley reports, "168 major newspapers the next day denounced him." Not only that, but then-President Lyndon Johnson disinvited King to the White House. "It basically ruins their relationship," says Smiley. "This was a huge, huge speech," he continues, "that got Martin King in more trouble than anything he had ever seen or done."

https://kinginstitute.stanford.edu/king-papers/publications/autobiography-martin-luther-king-jr-contents/chapter-31-poor-peoples

From "The Autobiography of Martin Luther King, Jr.":

Chapter 31: The Poor People's Campaign

We have moved into an era where we are called upon to raise certain basic questions about the whole society. We are still called upon to give aid to the beggar who finds himself in misery and agony on life's highway. But one day, we must ask the question of whether an edifice which produces beggars must not be restructured and refurbished. That is where we are now.

...We intended to channel the smouldering rage and frustration of Negro people into an effective, militant, and nonviolent movement of massive proportions in Washington and other areas. Similarly, we would be calling on the swelling masses of young people in this country who were disenchanted with this materialistic society and asking them to join us in our new Washington movement. We also looked for participation by representatives of the millions of non Negro poor-Indians, Mexican-Americans, Puerto Ricans, Appalachians, and others. And we welcomed assistance from all Americans of goodwill.

From a sermon in Memphis, during a sanitation worker's strike:

You know Jesus reminded us in a magnificent parable one day that a man went to hell because he didn't see the poor. His name was Dives. And there was a man by the name of Lazarus who came daily to his gate in need of the basic necessities of life and Dives didn't do anything about it. And he ended up going to hell. There is nothing in that parable which says that Dives went to hell because he was rich. Jesus never made a universal indictment against all wealth. It is true that one day a rich young ruler came to Him talking about eternal life and he advised him to sell all, but in that instance Jesus was prescribing individual surgery, not setting forth a universal diagnosis. If you will go on and read that parable in all of its dimensions and its symbolism you will remember that a conversation took place between heaven and hell. And on the other end of that long distance call between heaven and hell was Abraham in heaven talking to Dives in hell. It wasn't a millionaire in hell talking with a poor man in heaven, it was a little millionaire in hell talking with a multimillionaire in heaven. Dives didn't go to hell because he was rich. His wealth was his opportunity to bridge the gulf that separated him from his brother Lazarus. Dives went to hell because he allowed Lazarus to become invisible. Dives went to hell because he allowed the means by which he lived to outdistance the ends for which he lived. Dives went to hell because he sought to be a conscientious objector in the war against poverty.

And I come by here to say that America too is going to hell if she doesn't use her wealth. If America does not use her vast resources of wealth to end poverty and make it possible for all of God's children to have the basic necessities of life, she too will go to hell. I will hear America through her historians, years and generations to come, saying, "We built gigantic buildings to kiss the skies. We built gargantuan bridges to span the seas. Through our space ships we were able to carve highways through the stratosphere. Through our submarines we were able to penetrate oceanic depths." It seems that I can hear the God of the universe saying, "Even though you have done all of that, I was hungry and you fed me not. I was naked and you clothed me not. The children of my sons and daughters were in need of economic security and you didn't provide it for them. And so you cannot enter the kingdom of greatness." This may well be the indictment on America. And that same voice says in Memphis to the mayor, to the power structure, "If you do it unto the least of these of my children you do it unto me .