For 12 hours, two herds of wild South African elephants slowly made their way through the Zululand bush until they reached the house of late author Lawrence Anthony, the conservationist who had saved their lives.

The formerly violent, rogue elephants, destined to be shot a few years ago as pests, had been rescued and rehabilitated by Anthony, who had grown up in the bush and was known as the “Elephant Whisperer.”

For two days the herds loitered at Anthony’s rural compound on the vast Thula Thula game reserve – to say good-bye to the man they loved. But how did they know he had died March 7?

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“They had not visited the house for a year and a half and it must have taken them about 12 hours to make the journey,” Dylan is quoted in various local news accounts. “The first herd arrived on Sunday and the second herd, a day later. They all hung around for about two days before making their way back into the bush.”

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The troubling results of the recent parliamentary elections dealt secularists a particularly devastating blow. The vision for a freer, more equal Egypt — a vision that many young patriots gave their lives to see realized in Tahrir Square — has been hijacked. The full spectrum of equal and human rights are now wedge issues used by both the Supreme Council of the Egyptian Armed Forces and the Islamist parties, when they should be regarded as universal truths.

I write this article despite the inherent risks associated because as we stand idle at what we hoped would be the pinnacle of Egyptian modern history, I worry that a fall from the top could be the most devastating. I write, with healthy respect for the dangers that may come, for fear that Egypt's Arab Spring may be moving us backward, not forward.

And so I hesitantly confess: I am Egyptian, I am half Jewish, and I am gay.

That my mother is Jewish is no small disclosure when you are from Egypt, no matter the year. And being openly gay has always meant asking for trouble, but perhaps especially during this time of political and social upheaval. With the victories of several Islamist parties in recent elections, a conversation needs to be had and certain questions need to be raised. I ask myself: Am I welcome in the new Egypt? . . .