Whitewashing Gay History
Liberals applaud themselves for championing gay marriage. But there are ghosts at the weddings.
Compared with the other civil-rights battles in America, especially the epic struggle over race that has stained and hobbled the nation since its birth, the fight over gay equality is remarkable for its relative ease, compact chronology, and the happiness of its pending resolution. There’s no happier ending to any plot than a wedding. But, as last June’s celebration has gradually given way to morning-after sobriety, it’s also clear that something is wrong with this cheery picture. Two things, actually.
The first is obvious: Full equality for gay Americans is nowhere near at hand. One of America’s two major political parties is still hell-bent on thwarting and even rolling back gay rights much as Goldwater Republicans and Dixie Democrats (on their way to joining the GOP) resisted civil-rights legislation and enforcement in the sixties. In most states, sexual orientation can still be used to deny not only marriage but also jobs and housing, as well as to curtail adoption rights. America’s dominant religions remain largely hostile to homosexuality, and America’s most cherished secular pastime, professional sports, is essentially a no-gay zone. The bullying of gay and transgendered children remains a national crisis. While Nielsen tells us that gay concerns and characters are “the new mainstream” of television—figuring in 24 percent of broadcast prime-time programming last season—we do not yet live in the United States of Glee.
The second thing that’s wrong with the picture is far less obvious because it has been willfully obscured. In the outpouring of provincial self-congratulation that greeted the legalization of same-sex marriage in New York, some of the discomforting history that preceded that joyous day has been rewritten, whitewashed, or tossed into a memory hole. We—and by we, I mean liberal New Yorkers like me, whether straight or gay, and their fellow travelers throughout America—would like to believe that the sole obstacles to gay civil rights have been the usual suspects: hidebound religious leaders both white and black, conservative politicians (mostly Republican), fundamentalist Christian and Muslim zealots, and unreconstructed bigots. What’s been lost in this morality play is the role that many liberal politicians and institutions have also played in slowing and at some junctures halting gay civil rights in recent decades.
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