Since as early as I can remember, I’ve looked at the Nazi Holocaust as a defining event in world history and have had a great interest in trying to understand it better. Consequently, I’ve read dozens of books on the subject, always with the aim of trying to better understand how such a terrible thing could happen.
I feel the need to provide some personal background on this subject before getting into the topic of this post: At least part of the reason for my great interest in this subject has been my Jewish family background. All four of my grandparents were Jewish immigrants from Russia or Eastern Europe. Some of my family were Holocaust victims, as was the one who wrote a
book that included his escape from a Nazi concentration camp on the night before he was scheduled for the gas chamber. Many of those who escaped the Holocaust through emigration to the United States, such as my grandparents, experienced a great deal of anti-Semitism throughout much of their lives, which substantially colored their world view. Fortunately for me, I never had to experience much of that.
Because of my family background, I heard stories about the Holocaust from my family from a very young age. When I was young I considered myself Jewish, simply because my parents told me that I was. So I always filled in “Jewish” on forms that asked my religion. But later I wondered how my parents could consider themselves Jewish when they didn’t believe in God. When I asked them about that, they told me it was because Jewishness was not only a religion but a culture. And they always believed that Jews had to stick together in order to maintain their “identity”, which they saw as a means of combating anti-Semitism.
At some point before I became an adult I began to reject that idea. I also came to feel that it was silly to fill in “Jewish” on job applications, etcetera, since I had no religious upbringing whatsoever. So from that time on I checked “none” instead.
As I grew older, I came to see maintaining a Jewish “identity”, as my parents wished me to do, not merely as pointless, but as harmful and against my basic value system. To put it more generally, I have come to see any kind of religious, racial, ethnic, or national identity as harmful. I understand my family’s point of view on this, and I can understand why minorities who are discriminated against would be inclined to develop pride in their particular minority identities. And I don’t blame them for that. But at the same time I have come to see religious, racial, ethnic, and national identification as labels that divide people. And as labels that divide people, they have led to war and every kind of atrocity known to humankind.
In fact, it is such labels that led to the Nazi Holocaust itself, as well as so many other genocides. For that reason, when it comes to “identities”, I would now much rather consider myself as a citizen of the world before I define myself according to my race, religion (or lack of), or as an American. (I do however consider myself a “liberal”, since that is a philosophy that I have come to after giving it much thought).
Holocaust denial“Holocaust denier” has come to be a pejorative term in the United States as well as most other parts of the world – as well it should be. I won’t go into the relationship between Holocaust denial and anti-Semitism, except to note that, although I have never seen an obvious reason why the two are necessarily strongly related, it seems evident that they are.
Beyond that, there is a very important reason why Holocaust denial is a bad thing: The Nazi Holocaust is perhaps the most evil event ever to have occurred in the history of the world, in terms of the magnitude of human suffering that it caused. It is crucially important to learn from history so that humanity can take steps to prevent bad things from recurring and facilitate the good things. Denial of important historical events makes it impossible to do that. We can’t learn from history if we fail to acknowledge the most important historical events. It’s that simple.
Another way to trivialize the HolocaustPartly as a result of my great interest in the Nazi Holocaust, I have sometimes pointed out analogies between that and other events. When I have done so I have sometimes been aggressively criticized, primarily on two grounds: 1) the event in question was of a much smaller magnitude, and 2) by making the analogy I was said to be “trivializing” the Nazi Holocaust. Indeed, so sacrosanct have some authors considered the Nazi Holocaust that in their view pointing out analogies between it and anything else is to “trivialize” it. Their point of view is basically that the Nazi Holocaust was so terrible that there never was and never will be anything like it. Therefore, comparing it to anything else is to trivialize it.
I have two answers to that. First, a small slice of pie and a whole pie are basically the same thing; the only difference is that one is much bigger than the other. Or more generally, there are many things that are very similar to each other except for their size. I am not arguing that size is not important. Of course it is. But just because two things may differ greatly in size, that does not mean that there can’t be very important similarities between them.
But more important is the fact that if one considers the Nazi Holocaust to be so unique, so sacrosanct that we dare not compare it to other events, that trivializes it in some respects just as much as denying that it ever occurred. For if it is so uniquely different than anything that ever happened or ever will happen, then we have nothing to learn from it. It is simply a unique event that has no relationship to anything else. If “trivializing” the Holocaust means anything, it means placing it in a context in which we have nothing to learn from it. That could mean on the one hand
denying it. Or at the other extreme, it means claiming that it is so unique that it bears no lessons for us which we can use to prevent future similar (even if smaller) occurrences.
And remember this too: Genocides – even the Nazi Holocaust – start out small and grow bigger over time if not enough is done to combat them. The bigger they get, the more difficult they become to stop.
American atrocities In my most
recent post I wrote about several events that I characterized as indications of American imperialism and atrocities. This was just a small sampling of covert or overt interventions that the United States has perpetrated against sovereign nations in its two and a quarter century history. These were all offensive actions against nations that posed no threat to us whatsoever. You can read the post if you want more details, but here a short summary of some of the consequences:
Philippines (1899-1902): 36,000 dead Filipinos
Iran (1953): 26 years of brutal dictatorship
Guatemala (1954): 140,000 dead or disappeared Guatemalans
Indonesia (1965): up to 1 million dead Indonesians
Vietnam (1956-73): 2 million dead Vietnamese
Chile (1973): 3,200 disappeared or dead Chileans; 200,000 refugees; 80,000 imprisoned
Nicaragua (1980s): 14,000 casualties
Iraq (2003- ): 1.3 million dead Iraqis; 4 million refugees
But these are just numbers. To personalize it a little, here is a description of an interview with an Iraqi resistance fighter – the people who we routinely refer to as “terrorists” – by Jurgen Todenhofer, from his book, “
Why Do You Kill – The Untold Story of the Iraqi Resistance”:
Omar… lost 10 members of his family, including his oldest son, Mazin, when the American troops invaded. Mazin was nine years old when the American troops shot him… He will never forget the look on the face of his dying son; his eyes were pleading: “Papa, help me. You always help me”. But Omar could not help this time, and Omar’s son bled to death in his arms…
He is disappointed by the coverage of Iraq in the Western media. He is astonished that no distinction is made between the Iraqi resistance to the occupation and the terrorism brought in from abroad that is directed against the civilian population. He also finds it strange that the resistance is criticized for hiding in residential neighborhoods among civilians. Where should they be? The resistance doesn’t have any barracks. Resistance fighters are freedom fighters…. Moreover, in most places the people all support the resistance.
And then there’s a report by the Global Policy Forum on how the United States has conducted its occupation of Iraq: The
report explains:
U.S. military commanders have established permissive rules of engagement, allowing troops to use deadly force against virtually any perceived threat. As a consequence, the US and its allies regularly kill Iraqi civilians at checkpoints and during military operations, on the basis of the merest suspicion…abusing and torturing large numbers of Iraqi prisoners… torture increasingly takes place in Iraqi prisons, apparently with US awareness and complicity…In addition to combat deaths, coalition forces have killed many Iraqi civilians. The U.S. has established broad legal immunity in Iraq for its forces, private security personnel, for contractors, and even for the oil companies…
American holocaust denial?I recently read excerpts from the introduction to William Blum’s book, “
Killing Hope: US Military and CIA Interventions Since World War II”, in which Blum describes our numerous imperialistic adventures in foreign nations, including the Cold War related ones noted above in this post. In that introduction, Blum describes his correspondence with a university professor and author of a book about Nazi Holocaust denial. Blum wrote her a letter:
telling her that her book made me wonder whether she knew that an American holocaust had taken place, and that the denial of it put the denial of the Nazi one to shame. So broad and deep is the denial of the American holocaust, I said, that the deniers are not even aware that the claimers or their claim exist. Yet, a few million people have died in the American holocaust and many more millions have been condemned to lives of misery and torture as a result of US interventions extending from China and Greece in the 1940s to Afghanistan and Iraq in the 1990s. I enclosed a listing of these interventions, which is of course the subject of the present book.
Though I have often written about various American atrocities, I must admit that I had never quite thought about them in terms of a “holocaust”, or in terms of Americans being deniers of an American holocaust. But why not? Sure, there are differences between these atrocities and the Nazi Holocaust. The American atrocities were never carried out solely on the basis of race or religion. But so what? The victims described in Blum’s book posed no threat to us. Hitler had his Jews. We had our “Communists”, which I put in quotes because many or most of our interventions were not actually directed against Communists, but rather against nations that we claimed were susceptible to Communist takeover. But what if they
were all Communists? Don’t other nations have the right to choose their own form of government? Here is how Blum makes the parallel between Hitler’s ravings about the Jews and our ravings about Communists:
Both the Americans and the Germans believed their own propaganda, or pretended to. In reading Mein Kampf, one is struck by the fact that a significant part of what Hitler wrote about Jews reads very much like an American anti-communist writing about communists: He starts with the premise that the Jews (communists) are evil and want to dominate the world; then, any behavior which appears to contradict this is regarded as simply a ploy to fool people and further their evil ends; this behavior is always part of a conspiracy… He ascribes to the Jews great, almost mystical, power to manipulate societies and economies. He blames Jews for the ills arising from the industrial revolution, e.g., class divisions and hatred. He decries the Jews' internationalism and lack of national patriotism.
The politics of holocaust denialWhen I was in college I took at least one history course that considered and argued about the pros and cons of the
Nuremberg trials. I was always very much in favor of them (and still am). But there was at least one argument against them that perhaps I didn’t take seriously enough at the time: the “victor’s justice” argument, which argued that the standards that we applied against the Nazis in the Nuremberg trials were only meant to be used against the losers of wars, never against the victors. I didn’t want to believe that. But the validity of that argument has become clearer to me over the years, and it became especially clear as I recognized the widespread disinterest in and even taboos against prosecuting the war criminals of the Bush administration. Prosecution of war criminals IS selective, and it is definitely driven by politics.
Robert Fisk makes a similar point in his book, “
The Age of the Warrior”. He notes that Maurice Papon was tried and
found guilty of crimes against humanity in 1998 for his role in the Nazi Holocaust, in which he deported some 1,600 Jews to Auschwitz. Yet that same man was never tried for his role in the
massacre of at least 200 Algerian demonstrators in Paris in 1961, in his role as Paris police chief.
The bottom line on the question of who is held responsible for war crimes is that politics has way too much to do with it. War crimes committed while acting in one’s official capacity as a U.S. government official are highly unlikely to be prosecuted because, as U.S. Republicans are fond of whining, that would constitute the “
criminalization of policy differences”. Yet we never considered our prosecution of the Nazis at Nuremberg as the “criminalization of policy differences”, even though it was precisely the carrying out of Nazi policies that we prosecuted.
Towards an understanding of crimes against humanityWhen I first heard about the Nazi Holocaust as a young boy, I believed that there must be something genetically wrong with Germans. After all, I was told that such monstrous crimes could never occur in my country. And yet, look what happened in Germany. But by now, I have read enough to know that the capacity for mass cruelty and atrocities is widespread throughout history and throughout our planet – and that my own country is certainly not immune.
I believe that the underlying cause of both mass atrocities and their denial is the confluence two things: 1) excessive subservience of the masses to authority figures, and 2) the elevation to power of … the wrong kinds of people.
Bob Altemeyer discusses this issue in great detail in his book, “
The Authoritarians”. The phenomenon of excessive subservience to authority figures is best depicted by his description of the
obedience experiments of Stanley Milgram. In the most famous of these experiments, men were told that they were participating in a “memory” experiment, in which they would play the role of “Teacher”. Their job was to deliver electric shocks to a “Learner” whenever the Learner, who was actually part of the research team, gave the wrong answer to the memory test. Unknown to the Teacher, the “electrical shocks” were fake, as were the Learner’s reactions to the “electrical shocks”. In response to instructions from the authority figure (the Experimenter), the Teacher would continue to deliver progressively higher voltage until his conscience won out over his tendency to obey the authority figure. The results were disappointing, to say the least. 85% of the Teachers went past the point where the “Learner” appeared to be in such pain that he screamed and demanded to be let out of the experiment. 62% of the Teachers went past the point where the “Learner” appeared to be dead.
In other words, the world is filled with people who are way too willing to be led by those who are set up as authority figures. These people are too unwilling to exert independent thought and follow their own independent consciences. So, why do way too many Americans deny the atrocities committed by their own government? Basically, because of their eagerness to believe whatever their authorities tell them.
The biggest problem comes when a society or a nation falls under the sway of what Altemeyer refers to as “social dominators” or “authoritarian leaders”. He describes them as:
inclined to be intimidating, ruthless, and vengeful. They scorn such noble acts as helping others, and being kind, charitable, and forgiving. Instead they would rather be feared than loved, and be viewed as mean, pitiless, and vengeful. They love power, including the power to hurt in their drive to the top…. Social dominators thus admit, anonymously, to striving to manipulate others, and to being dishonest, two-faced, treacherous, and amoral.
What can be done?Altemeyer sums up the basic problem like this:
The vast majority of us have had practically no training in our lifetimes in openly defying authority. The authorities who brought us up mysteriously forgot to teach that. We may desperately want to say no, but that turns out to be a huge step that most people find impossibly huge – even when the authority is only a psychologist you never heard of running an insane experiment. From our earliest days we are told disobedience is a sin, and obedience is a virtue, the “right” thing to do… I am saying that we as individuals are poorly prepared for a confrontation with evil authority, and some people are especially inclined to submit to such authority and attack in its name.
There are other major problems, of course – racism and militant nationalism, for example. But humanity is
taught those things. In fact they are taught those things by the very “social dominators” that Altemeyer describes. Howard Zinn sees the problem in terms very similar to Altemeyer. From his book, “
Failure to Quit”:
Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that numbers of people all over the world have obeyed the dictates of the leaders of their government and have gone to war, and millions have been killed because of this obedience. Our problem is that people are obedient all over the world in the face of poverty and starvation and stupidity, and war, and cruelty. Our problem is that people are obedient while the jails are full of petty thieves, and all the while the grand thieves are running and robbing the country. That's our problem."
If one believes that Altemeyer and Zinn are correct – and I do – the answer then lies in finding a way to facilitate independent thinking. Altemeyer has shown that a college education helps. So does exposure to different kinds of situations and different kinds of people. Altemeyer has noted, for example, that “nothing improves authoritarians’ attitudes toward homosexuals as much as getting to know a homosexual – or learning that they’ve known one for years.” I’m certain that the same thing can be said about racism and nationalism, and any other kind of bigotry – the traits that have been so responsible for humankind’s inhumanity to their fellow humans throughout history.
The common denominator for all these things is expansion of the human mind and heart. But is there enough time for that to happen before humankind destroys itself?