April 4, 1967: Beyond Vietnam: A Time to Break Silence- Assassinated One Year Later TO THE DAY

[Orwellian_Ghost]

Beyond Vietnam: A Time to Break Silence

By Rev. Martin Luther King
4 April 1967

Speech delivered by Dr. Martin Luther King, Jr., on April 4, 1967, at a meeting of Clergy and Laity Concerned at Riverside Church in New York City

Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movement well and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.

Strange Liberators

They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals, with at least twenty casualties from American firepower for one "Vietcong"-inflicted injury. So far we may have killed a million of them -- mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children, degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.

The People Are Important

These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. "The people who sat in darkness have seen a great light." We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgement against our failure to make democracy real and follow through on the revolutions we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when "every valley shall be exalted, and every moutain and hill shall be made low, and the crooked shall be made straight and the rough places plain."

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation
Comes the moment to decide,
In the strife of truth and falsehood,
For the good or evil side;
Some great cause, God's new Messiah,
Off'ring each the bloom or blight,
And the choice goes by forever
Twixt that darkness and that light.

Though the cause of evil prosper,
Yet 'tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadow
Keeping watch above his own.

http://www.hartford-hwp.com/archives/45a/058.html

[mod mom]

1. Such an important speech! Tavis Smiley linked this speech w King's assassination on Bill Maher

recently.

[mod mom]

3. As profound today as it was then:

"A time comes when silence is betrayal."

"We still have a choice today: nonviolent coexistence or violent coannihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight."

http://www.americanrhetoric.com/speeches/mlkatimetobreaksilence.htm

[bobthedrummer]

4. k

[bobthedrummer]

2. K&R

[AzDar]

5. Blessed are the peacemakers....

:cry:

[ClayZ]

9. Amen

:cry:

[cliffordu]

6. Thanks. K&R

[horseshoecrab]

7. Dr. King

Rev. Dr. Martin Luther King was one of my only heroes. I'll never forget the day that he was murdered in that awful year, 1968.

His words will live forever.

:cry:


horseshoecrab

[horseshoecrab]

8. k and r n/t

[ClayZ]

10. K and R

[mod mom]

11. kick

[Orwellian_Ghost]

12. An act of State

"A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. . . .
We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate."

--Martin Luther King, "Beyond Vietnam" Address delivered to the Clergy and
Laymen Concerned about Vietnam, at Riverside Church, NYC, 4/4/67

In his closing remarks on the last day of the trial, Dr. Pepper touched upon the underlying dynamics of what created the circumstances of Dr. King's execution:

Martin King, as you know, for many years was a Baptist preacher in the southern part of this country, and he was thrust into leadership of the civil rights movement at a historic moment in the civil rights movement and social change movement in this part of the country. That's where he was. That's where he has been locked in time, locked in a media image, locked as an icon in the brains of the people of this country.

But Martin King had moved well beyond that. When he was awarded the Noble Peace Prize he became in the mid-1960's an international figure, a person of serious stature whose voice, his opinions, on other issues than just the plight of black people in the South became very significant world-wide. He commanded world-wide attention as few had before him. As a successor, if you will, to Mahatmas Gandhi in terms of the movement for social change through civil disobedience. So that's where he was moving. Then in 1967, April 4, 1967, one year to the day before he was killed, he delivered the momentous speech at Riverside Church in New York where he opposed the war.

Now, he thought carefully about this war. . . . I remember vividly, I was a journalist in Vietnam, when I came back he asked to meet with me, and when I opened my files to him, which were devastating in terms of the effects upon the civilian population of that country, he unashamedly wept.

I knew at that point really that the die was cast. This was in February of 1967. He was definitely going to oppose that war with every strength, every fiber in his body. And he did so. He opposed it. And from the date of the Riverside speech to the date he was killed, he never wavered in that opposition. Now, what does that mean? Is he an enemy of the State? The State regarded him as an enemy because he opposed it. But what does it really mean, his opposition? I put it to you that his opposition to that war had little to do with ideology, with capitalism, with democracy. It had to do with money. It had to do with huge amounts of money that that war was generating to large multinational corporations that were based in the United States . . .

When Martin King opposed the war, when he rallied people to oppose the war, he was threatening the bottom lines of some of the largest defense contractors in this country. This was about money. When he threatened to bring that war to a close through massive popular opposition, he was threatening the bottom lines of some of the largest construction companies, one of which was in the State of Texas, that patronized the Presidency of Lyndon Johnson and had the major construction contracts at Cam Ran Bay in Vietnam. This is what Martin King was challenging. He was challenging the weapons industry, the hardware, the armament industries, that all would lose as a result of the end of the war. . . .

Now, he begin to talk about a redistribution of wealth, in this the wealthiest country in the world that had such a large group of poor people, of people living then and now, by the way, in poverty. That problem had to be addressed. And it wasn't a black-and-white problem. This was a problem that dealt with Hispanics, and it dealt with poor whites as well. That is what he was taking on. That's what he was challenging.

...

http://www.ratical.org/ratville/JFK/MLKactOstate.html