That the administration of George W. Bush is pursuing a unilateralist foreign policy on issues ranging from the Iraq War to global warming to the International Criminal Court is obvious to observers at home and abroad. Also clear is the fact that the Bush policy, at least in its broad outlines, is very much in keeping with the preferences of the Christian right. As the second two quotes above indicate, the president, himself a born-again Christian, does not hesitate to use a moralistic, implicitly religious language in defense of his policies.
What, exactly, is the relationship between the Christian right and the unilateralist foreign policy of the present administration? For the last quarter century, the Christian right has been a key player regarding domestic social issues such as abortion, gay rights, and prayer in schools. While journalists, politicians, and academics continue to analyze and debate the Christian right's effectiveness in these areas, less attention has been paid to the religious right's influence on American foreign policy. However, that influence is becoming difficult to ignore and is in need of further analysis. 1
In the first two sections of this paper, I examine the political and religious roots of the Christian right's unilateralism and the development of the alliances that have allowed the Christian right to become a significant player in contemporary U.S. foreign policy. The final section of the paper looks at a second question: how should progressives understand and respond to the Christian right's influence? I contend that focusing on the “extremism” of the Christian right is a misguided strategy and that we should instead see the Christian right as part of a dominant foreign policy alliance. Resisting that unilateralist alliance requires a focus on its inherent contradictions........
http://www.fpif.org/papers/2004evangelical.html