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Hello DU and welcome to Mondays 'IN' The Undergroundrailroad. This is our final edition in 2003 and finally, the HALLELUJAH year rolls in for our presidential election! The votes will get counted this time or it's "HELL NO WE WON'T GO !!!" until they are! So let's bring in 2004 with a little New Year's day tradition. You gotta eat those black-eyed peas for luck! How about sampling this wonderful dish that I am preparing for New Years ? Black-eyed peas and potato curry will serve as a perfect one dish meal and take care of that Southern tradition of eating black eyed peas to bring good luck and fortune for the New Year. Prepare a side of humble corn pone aka corn bread, to accompany your peas. Top it all off with a cold pitcher of iced-tea and perhaps a dessert of strawberry shortcake. Ummmmm, I can't wait! Also, Mondays IN The Undergroundrailroad will discuss Kawanzaa and remember prominent African-Americans who said farewell in 2003.
To those who are newcomers to Mondays IN The Undergroundrailroad, I welcome you to the forum. I will roll out the red carpet for you and make sure you have a proper welcome. I can assure you that you will like it here with our regular UGRR "bunch" who are a fun group. Please, take off your shoes and make yourself at home.
On behalf of Mondays 'IN' The Undergroundrailroad, Happy New Year! .
To learn more about black-eyed peas as a New Year's day tradition, visit http://missvickie.com/library/newyears.html.
First Kwanzaa stamp issued by the United States Postal Service
KWANZAA
I remember as a young woman in the late 1960's, mentioning to a friend about the observance known as Kwanzaa. Well, this brother looked at me like a three-headed martian from outer-space! Gasp! Do you mean the "black people's Christmas??" Shaking my head, I thought why, why, WHY does the mention of Kwanzaa immediately bring comparisons to Christmas? In concept, Kwanzaa, a seven day celebration is incompatible, in practice, with the traditions of Christmas. Yet so many at that time, and that includes African-Americans who did not understand the concept of Kwanzaa, saw it as an unnecessary substitute for a religious holiday and rejected it. Additionally I was asked by my employer, "what's Kwanzaa?"
Kwanzaa does NOT compete or replace Christmas and it's NOT a religious holiday. In view of the deep religious roots based in the African-American culture, many have attempted to connect religion to Kwanzaa and this has sparked much debate. Therefore, it is important, according to Dr. Maulana Karenga (a BRILLIANT Black brother, btw!),] who is the actual **CREATOR** of Kwanzaa, that a website is maintained to give an "accurate and expansive account of it's origins, concepts, values, symbols and practice. I couldn't agree more.
Kwanzaa was created in the 1960's to celebrate ONE THING ONLY, African-American culture. I repeat, Kwanzaa is about African-American CULTURE, *our* culture. For centuries we had felt inferiority for so long it was difficult to grasp the image of Blacks NOT being in positions of servitude. African-Americans were beginning to blend into society and as strange as this may seem, some whites had only seen Blacks as maids or domestics, not doctors, politicians or educators. It was during this time that African-Americans, "Negroes ", were not quite sure of their boundaries, or should I say, the boundaries that were in place for us to follow by law. Consider those invisible lines that sat us in the back of the bus or prevented us from eating at the Woolworth's counter, they were starting to disappear. We had so much history, but who was teaching it? Who knew HOW to teach it or what that "history" was? How did the world see us, now out of bondage and a free people? How did we see ourselves? But before we could teach OUR history, we would have to know how we saw OURSELVES first, before anyone could define us. There was not much "history" on the surface to learn about ourselves. Slave traders did not keep genealogical records and often jumbled different ethnic groups together so that they could not plot revolts against their masters. Now, we were no longer in bondage. We were no longer considered "property". We were not just a "THING" of value. We were 100% human, and most important we had the capacity to LEARN AND GROW. We could make great speeches and not be accused of sedition. Yes, it was a brand new day! Finally, Dr. Karenga invented the cultural seven day observance known as Kwanzaa and it's rituals to empower Black communities right at the time of the Black liberation movement. Kwanzaa brings cultural authenticity to our race and to our diverse group of Black ancestors who are to be herald and honored as heroes.
This is what Kwanzaa means in practice of the SEVEN PRINCIPLES:
Umoja (unity): To strive for and maintain unity in the family, community, nation and race.
Kujichagulia (self-determination): To define, name, create and speak for ourselves.
Ujima (collective work and responsibility): To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.
Ujamaa (cooperative economics): To build and maintain our own stores, shops and other businesses and to profit from them together.
Nia (purpose): To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.
Kuumba (creativity): To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
Imani (faith): To believe with all our heart in our people, our parents, our teachers, our leaders and the righteousness and victory of our struggle.
(-Courtesy of Wesley Chapel AME Church)
In discussing the seven principles, Dr. Karenga indirectly criticized the war in Iraq saying it was wrong to "conquer" and "destroy" other nations and then be surprised at resistance.
"What kind of arrogance is that?" he said.
Well, I don't have an answer to that question, but a "peacock" comes to mind.
December 26 - January 1
MONDAYS IN THE UNDERGROUNDRAILROAD remembers the following African-American greats who died in 2003:
Nina Simone February 21, 1933 - April 21, 2003
LynneThigpen December 22, 1948 - March 12, 2003
Edwin Starr January 21, 1942 - April 02, 2003
Celia Cruz October 21, 1925 - July 16, 2003
Gregory Hines February 14, 1946 - August 09, 2003
Nell Carter September 13, 1948 - January 23, 2003
Barry White September 12, 1944 - July 4, 2003
Gene Anthony Ray May 24, 1962 - November 14, 2003
Compay Segundo November 18, 1907 - July 13, 2003
Fred "Re-Run" Berry (no picture) March 13, 1951 - October 21, 2003
The Boondocks by Aaron McGruder
http://images.ucomics.com/comics/bo/2003/bo031228.
Questions Of The Day
1. Name one African-American (alive or deceased) you would like have dinner with.
2. What are your New Year's eve plans?
3. OK,**** 2 minute**** warning before 2003 ends. What are your final thoughts as you leave this year?
OK, I'm OUTTA. I will see you next year on Monday, January 5, 2004, same time, same place 'IN' The Undergroundrailroad.
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