Democratic Underground Latest Greatest Lobby Journals Search Options Help Login
Google

Doughface Nation, What do you do when nobody cares?

Printer-friendly format Printer-friendly format
Printer-friendly format Email this thread to a friend
Printer-friendly format Bookmark this thread
This topic is archived.
Home » Discuss » Archives » General Discussion (Through 2005) Donate to DU
 
G_j Donating Member (1000+ posts) Send PM | Profile | Ignore Sat Mar-12-05 12:01 PM
Original message
Doughface Nation, What do you do when nobody cares?
http://charlotte.creativeloafing.com/news_feature.html

Doughface Nation
What do you do when nobody cares?

BY HAL CROWTHER

Excise a few historical and cultural references and Marilynne Robinson's new novel Gilead, set in 1956, could have been written in 1880. An extended soliloquy by an aging Iowa clergyman with a failing heart, Gilead is water from another well, from another time - a time when Americans were less puzzled by moral earnestness and sane, quiet devotion to the difficult task of living decently. Religious readers will search in vain for the comfortable platitudes, doctrinal affirmation and philosophical fantasies that seem to drive the recent bull market in Christian publishing. No quick fixes, no chicken soup from Sister Robinson. Her narrator, the Rev. John Ames, raises only the eternal questions, which he respectfully leaves unanswered.

Aside from eternal questions, the most urgent issue Gilead examines was resolved by the Civil War. In religious terms it was a question of engagement — whether a Christian or any devout believer is required to make specific moral choices and act on them in the real world. In 1850 it was an unavoidable question of conscience: Could a man of God obey the law when the law supported slavery? Ames' ferocious grandfather answered with his blood. Allied with John Brown and the jayhawkers in the Kansas wars, Old Ames fought slavery from the pulpit on Sunday mornings and from the saddle, pistol at the ready, on weekday nights. He fought on in the Civil War, enlisting in the Union Army and losing an eye at Wilson's Creek. His own hero, an evangelist named Theodore Dwight Weld, once preached "every night for three weeks until he had converted a whole doughface settlement to abolitionism."

Old Ames symbolizes an antique righteousness that has been lost. "Doughface" is a word of its time that has also been lost, but may need to be resurrected. "Dough-face Song," by the abolitionist poet Walt Whitman, was published in the New York Evening Post in 1850:

"We are all docile dough-faces,

They knead us with the fist,

They, the dashing southern lords,

We labor as they list....."
..more..
Printer Friendly | Permalink |  | Top
G_j Donating Member (1000+ posts) Send PM | Profile | Ignore Sun Mar-13-05 07:36 AM
Response to Original message
1. kick
Printer Friendly | Permalink |  | Top
 
DU AdBot (1000+ posts) Click to send private message to this author Click to view 
this author's profile Click to add 
this author to your buddy list Click to add 
this author to your Ignore list Wed Apr 24th 2024, 12:24 PM
Response to Original message
Advertisements [?]
 Top

Home » Discuss » Archives » General Discussion (Through 2005) Donate to DU

Powered by DCForum+ Version 1.1 Copyright 1997-2002 DCScripts.com
Software has been extensively modified by the DU administrators


Important Notices: By participating on this discussion board, visitors agree to abide by the rules outlined on our Rules page. Messages posted on the Democratic Underground Discussion Forums are the opinions of the individuals who post them, and do not necessarily represent the opinions of Democratic Underground, LLC.

Home  |  Discussion Forums  |  Journals |  Store  |  Donate

About DU  |  Contact Us  |  Privacy Policy

Got a message for Democratic Underground? Click here to send us a message.

© 2001 - 2011 Democratic Underground, LLC