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formercia Donating Member (1000+ posts) Send PM | Profile | Ignore Mon Feb-18-13 02:48 PM
Response to Reply #4
6. Start here:
On 25 November 1981, Pope John Paul II named Ratzinger as the Prefect of the Sacred Congregation for the Doctrine of the Faith, formerly known as the "Sacred Congregation of the Holy Office", the historical Roman Inquisition.

https://en.wikipedia.org/wiki/Pope_Benedict_XVI#Prefect...



Ratzingers letter on Liberation Theology

http://www.christendom-awake.org/pages/ratzinger/libera...



Warring against secularism

The pontificate of John Paul II has been marked by a determination to reinsert the Church and its beliefs into elements of human life from which secularism sought to expel them. (John Paul is ably assisted in this endeavor by Cardinal Joseph Ratzinger, whom the Pope appointed head of the Congregation for the Doctrine of the Faith. Ratzinger authored a two-part refutation of liberation theology in the 1984 Instruction on Certain Aspects of the "Theology of Liberation" and the Instruction on Christian Freedom and Liberation that came out two years later.) John Paul's main enemy, since his election in 1978, has been modern secularism. For the Pope, liberation theology is part of this secularism.

All human activity, John Paul has said, must have reference to the ultimate meaning of life, which is eternal salvation. While seeking to concentrate their efforts on life here and now, modern people have forgotten this essential truth.

In his first encyclical, John Paul II insisted that all authentic humanism must refer to Christ. All else is folly (1979: para. 10). Soon afterwards, he added that: "awareness that man's work is a participation in God's activity ought to permeate, as the Council teaches, even the most ordinary everyday activities. . . . Even by their secular activity must assist one another to live holier lives" (1981: para. 25, italics in original).

http://www.catholicculture.org/culture/library/view.cfm...



The Pope's Holy War Against Liberation Theology

Apr 30 2008
Nikolas Kozloff
The recent election of former Bishop Fernando Lugo as President of Paraguay poses a sticky dilemma for the Vatican and underscores the hostile political environment facing incoming Pope Benedict XVI in South America. Lugo, who was known to his constituents as the Bishop of the Poor for his support of landless peasants, advocates so-called Liberation Theology, a school of thought which took shape in Latin America in the 1960s.

Lugo's oratory skills, learned at the pulpit, come wrapped in the Paraguayan flag. (Photo: Agncia Brasil)
Recognizing the pressing need for social justice, Liberation Theology was minted by Pope John XXIII to challenge the Church to defend the oppressed and the poor. Since its emergence, Liberation Theology has consistently mixed politics and religion. Its adherents have often been active in labor unions and left-wing political parties. Followers of Liberation Theology take inspiration from fallen martyrs like Archbishop Oscar Romero of El Salvador and Dorothy Mae Stang, an American-born nun who was murdered by ranching interests in Brazil.
Romero, an outspoken voice for social change, was gunned down in 1980 by a right wing death squad during a Mass in the chapel of San Salvadors Divine Providence hospital. Stang, an advocate of the poor and the environment, was shot to death in the Brazilian Amazon in February 2005; her assailants were later linked to a powerful local landlord.
Joseph Ratzinger: Doctrinal Czar
During the 1980s and 1990s Benedict, then Cardinal Joseph Ratzinger, acted as John Paul IIs doctrinal czar. At the time, John Paul was in the midst of a fierce battle to silence prominent Church liberals. This conception of Christ as a political figure, a revolutionary, as the subversive of Nazareth, the Pontiff once said, does not tally with the churchs catechism.
In 1983 the Pope wagged his finger at Sandinista government minister and Nicaraguan priest, Ernesto Cardenal on a trip to Managua, warning the latter to straighten out the situation in your church. Cardenal was one of the most prominent Liberation Theologians of the Sandinista era.
Originally a liberal reformer, Ratzinger changed his tune once he became an integrant in the Vatican hierarchy. As prefect of the Congregation for the Doctrine of the Faith, the Vaticans doctrinal watchdog agency, Cardinal Ratzinger warned against the temptation to view Christianity in an exclusively political light. Liberation Theology, he once said, was dangerous as it fused the Bibles view of history with Marxist dialectics.
http://nacla.org/node/4619
plenty more can be found....
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