Reply #4: Saudi-financed Wahhabi madrassas (schools) in Pakistan are seldom mentioned

[Bozita]

Their influence on Pakistan today cannot be ignored. Nevertheless, the MSM remains in the "ignore" mode.

http://www.democraticunderground.com/discuss/duboard.php?az=view_all&address=103x431209

Wahhabi radicals are determined to destroy a gentler, kinder Islam
William Dalrymple
The Observer, Sunday 8 March 2009
Article history


Rahman Baba, "the Nightingale of Peshawar," was an 18th-century poet and mystic, a sort of North West Frontier version of Julian of Norwich.

He withdrew from the world and promised his followers that if they also loosened their ties with the world, they could purge their souls of worries and move towards direct experience of God. Rituals and fasting were for the pious, said the saint. What was important was to understand that divinity can best be reached through the gateway of the human heart - that we all have paradise within us, if we know where to look.

For centuries, Rahman Baba's shrine at the foot of the Khyber Pass has been a place where musicians and poets have gathered, and his Sufi verses in the Pukhtun language made him the national poet of the Pathans. As a young journalist covering the Soviet-mujahideen conflict I used to visit the shrine to watch Afghan refugee musicians sing their songs to their saint by the light of the moon.

Then, about 10 years ago, a Saudi-funded Wahhabi madrasa was built at the end of the track leading to the shrine. Soon its students took it on themselves to halt what they saw as unIslamic practices. On my last visit, I talked about the situation with the shrine keeper, Tila Mohammed. He described how young Islamists now came and complained that his shrine was a centre of idolatry and superstition: "My family have been singing here for generations," said Tila. "But now these Arab madrasa students come here and create trouble.

"They tell us that what we do is wrong. They ask people who are singing to stop. Sometimes arguments break out - even fist fights. This used to be a place where people came to get peace of mind. Now when they come here they just encounter more problems, so gradually have stopped coming."

"Before the Afghan war, there was nothing like this. But then the Saudis came, with their propaganda, to stop us visiting the saints, and to stop us preaching 'ishq . Now this trouble happens more and more frequently."

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