Reply #26: I posted this essay on here awhile ago, but it's seems just as appropriate here...

[drokhole]

Erickson is an idiot, but he clearly has ulterior motives in this. The problem is the other folks, who have and address the same legitimate issues/absurdities as OWS (aside from the patently false and disingenuous "I carry the 47%" bullshit), yet fail to actually understand the heart of the problem. Not only that, they act like they (and people like them) somehow deserve to toil and suffer (this no doubt stems from the "original sin" mentality), which makes matters even worse:

Useful Work versus Useless Toil
by William Morris

"The above title may strike some of my readers as strange. It is assumed by most people nowadays that all work is useful, and by most well-to-do people that all work is desirable. Most people, well-to-do or not, believe that, even when a man is doing work which appears to be useless, he is earning his livelihood by it - he is "employed," as the phrase goes; and most of those who are well-to-do cheer on the happy worker with congratulations and praises, if he is only "industrious" enough and deprives himself of all pleasure and holidays in the sacred cause of labour. In short, it has become an article of the creed of modern morality that all labour is good in itself - a convenient belief to those who live on the labour of others. But as to those on whom they live, I recommend them not to take it on trust, but to look into the matter a little deeper.

Let us grant, first, that the race of man must either labour or perish. Nature does not give us our livelihood gratis; we must win it by toil of some sort of degree. Let us see, then, if she does not give us some compensation for this compulsion to labour, since certainly in other matters she takes care to make the acts necessary to the continuance of life in the individual and the race not only endurable, but even pleasurable.
...
Now, the first thing as to the work done in civilization and the easiest to notice is that it is portioned out very unequally amongst the different classes of society. First, there are people - not a few - who do no work, and make no pretence of doing any. Next, there are people, and very many of them, who work fairly hard, though with abundant easements and holidays, claimed and allowed; and lastly, there are people who work so hard that they may be said to do nothing else than work, and are accordingly called "the working classes," as distinguished from the middle classes and the rich, or aristocracy, whom I have mentioned above.
...
Next there is the mass of people employed in making all those articles of folly and luxury, the demand for which is the outcome of the existence of the rich non-producing classes; things which people leading a manly and uncorrupted life would not ask for or dream of. These things, whoever may gainsay me, I will for ever refuse to call wealth: they are not wealth, but waste. Wealth is what Nature gives us and what a reasonable man can make out of the gifts of Nature for his reasonable use. The sunlight, the fresh air, the unspoiled face of the earth, food, raiment and housing necessary and decent; the storing up of knowledge of all kinds, and the power of disseminating it; means of free communication between man and man; works of art, the beauty which man creates when he is most a man, most aspiring and thoughtful - all things which serve the pleasure of people, free, manly, and uncorrupted. This is wealth. Nor can I think of anything worth having which does not come under one or other of these heads. But think, I beseech you, of the product of England, the workshop of the world, and will you not be bewildered, as I am, at the thought of the mass of things which no sane man could desire, but which our useless toil makes - and sells?"

(more at the link: http://libcom.org/library/useful-work-versus-useless-toil-william-morris)