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Out of the Shadows: The Seattle Immigration
March
April 15, 2006
By Paul Rogat Loeb
People
marched because families and futures were at stake. Seattle didn't
have a half million marching for immigrant rights, like Los Angeles
or Dallas, or 300,000 like Chicago, But 25,000 marched for fifteen
blocks through the heart of our city, packing the streets. "I heard
it on the radio," people said. "I heard it at my church." "I heard
it from a friend." Students came on chartered buses from farm towns
40 miles away. One family drove ninety miles after hearing on the
nightly news that a march was going to happen and traffic might
be swamped. Except for some students passing the word through MySpace
and scattered social justice listservs, this march didn't rely on
the on-line networks that have become our activist standard. It
built on more intimate networks, and as coverage rippled out, people
came and brought others, affirming that this was now their country
too, and they wanted to be treated with dignity and respect.
"It moved me to tears to see people coming out of the shadows
to find their voice," said my friend Jay Sauceda, a community activist
who grew up poor in South Texas. "There are so many people in this
situation," he said. "They've been so quiet. Now they're marching."
"We're hard workers, not criminals," said the signs. "We aren't
terrorists." "Don't separate us from our families." They proclaimed
"Liberty, Equality and Dignity" and showed pictures of crops that
they picked. Children paraded in strollers, teenagers laughed with
their friends, elderly women helped each other walk step by step.
The march was mostly Latino but also Koreans, Filipinos, Somalians,
marchers of every race.
There's been a lot of flag brandishing for blind patriotism these
days. The sea of American flags here were part political strategy-a
more salable image than a sea of Mexican flags, but they also felt
proud and celebratory. People carried them high, waved them again
and again to say that they were Americans too and ask that this
country honor promises of refuge and hope. The flags felt so far
from the "we're number one" belligerence of sealed-off Bush rallies.
The marchers chanted in Spanish, waved signs in English, speaking
to each other and to those who watched from the sidelines. "Si,
Se Puede," they chanted, "yes we can," the call of Cesar Chavez's
United Farm Workers and Latino social justice movements ever since.
The yes they called for was to be treated with dignity, to no longer
be invisible people used for every job at the bottom and discarded
when convenient. "I work hard. I get good grades. I've lived here
since I was five," said a high school senior. "Why should I and
my family have to go back.
Immigration politics are complicated -- flooding this or any country
with cheap labor can and will drive down wages, especially when
unions are being busted and undocumented workers live in fear of
deportation. If we don't create enough global justice so desperate
people don't continue leaving their homes in search of a glimmer
of hope, then all but the wealthiest will succumb to the worldwide
race to the bottom. But as the signs at the march reminded us, we're
all children of immigrants, except for the Native Americans. And
those marching and chanting reminded those of us who are legal because
our ancestors immigrated earlier on that even in the land of Microsoft,
we are tied with the people who pick our crops, build our houses,
clean our office buildings, tied in what King called "an inescapable
network of mutuality...a single garment of destiny."
The march may not have found perfect policy solutions -- the ideal
path to citizenship, the ideal way to respond to all who'd want
to make this land their home, the ideal way to pass and enforce
workplace laws so employers pay a decent wage for all. It was more
about recognizing those who participated and all like them as having
core human dignity, being fellow children of God, worthy of respect
and gratitude for their innate worth and for the labors that serve
us all. It was about their giving themselves a face and a voice.
Why can't we have these kinds of marches to challenge the war
or global warming, or all of Bush's arrogant reign? Anti-war marches
were huge before Bush went into Iraq, since then far more disappointing,
even as the polls steadily shift. Maybe it's because those more
comfortable sit behind our computers too much and believe we can
do all politics with the click of a mouse.. Maybe the issues feel
abstract or intransigent. Unless you have a son or daughter over
serving it doesn't hit home nearly as much as the raw callousness
of Congressman Sensenbrenner's plan to make 12 million people instant
felons, as well as anyone who gives them water or food, education
or medical care. The Catholic churches that helped mobilize so many
in their congregations here, have been silent on so many other issues
except abortion. And maybe we haven't taken enough time to organize
all the diffuse anger about Bush beyond complaining to ourselves.
Here the stakes were clear, immediate, and people turned out despite
the risk of being deported, because if Sensenbrenner's bill had
gone through, as might well have happened without these marches
and outcries, then life would have gotten instantly far harsher
and crueler. So for those of us who didn't march but claim to act
for justice, we need to heed the lives of those these voices represent,
and do what we can to ensure they are heard. We also need to link
this issue of fundamental human dignity to all the threats that
make it difficult for people to simply live and flourish on this
earth. Maybe by finding their voice and courage, those who marched
in America these past weeks can teach the rest of us how to come
out of our own shadows and fears and join across our own divides.
Paul Rogat Loeb is the author of The Impossible Will Take a Little
While: A Citizen's Guide to Hope in a Time of Fear, named the #3
political book of 2004 by the History Channel and the American Book
Association, and winner of the Nautilus Award for best social change
book of the year. His previous books include Soul of a Citizen:
Living With Conviction in a Cynical Time. See www.paulloeb.org
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