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Member since: Sat Sep 15, 2012, 01:49 PM
Number of posts: 32,355

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Are these Marshalls PNAC signatories too?

WTF are you talking about?

I don't denigrate gay rights. I NEVER have. Show the thread I rec'd that says that. Go on. Provide links.

Schism? Fear no more

The Flying Spaghetti Monster has reveled the means through which his followers, divided between the Marinara and Alfredo sauces, can come together in holy communion.

Pasta with Tomato Cream Sauce

2 tablespoons butter
2 tablespoons olive oil
4 cloves garlic, minced
1 medium onion, finely diced
Two 15-ounce cans tomato sauce or marinara sauce
Dash of sugar (or more to taste)
Salt and freshly ground black pepper
1 1/2 pounds fettuccine
1 cup heavy cream
Grated Parmesan or Romano, as needed
Chopped fresh basil, for serving
Watch how to make this recipe
Heat the butter and oil in a large skillet over medium heat. Add the garlic and onions and saute for a minute or so. Pour in the tomato sauce, add sugar, salt and pepper to taste and stir. Cook over low heat for 25 to 30 minutes, stirring occasionally.

Cook the pasta according to the package directions. Drain, reserving 1 cup of pasta water.

Remove the sauce from the heat and stir in the cream. Add cheese to taste, then check the seasoning. Stir in the pasta and thin with a little pasta water if needed. Add the chopped basil and serve immediately

Read more at: http://www.foodnetwork.com/recipes/ree-drummond/pasta-with-tomato-cream-sauce.html?oc=linkback

FSM has revealed the divine meal through his intercessor, Ree Drummond. Watch this video, and surely you will agree that she can only be a High Priestess of the One True Faith. http://www.foodnetwork.com/recipes/ree-drummond/pasta-with-tomato-cream-sauce.html

Patafarians truly are everywhere. Note, in particular, the glistening, rosy hue of the sauce, made possible only through the divine intervention of Our Blessed Lady, the Invisible Pink Unicorn.

White progressives’ racial myopia: Why their colorblindness fails minorities — and the left

Sen. Bernie Sanders, the lifelong crusader for economic justice now running for the Democratic presidential nomination, has serious civil rights movement cred: he attended the historic 1963 March on Washington, where Dr. Martin Luther King Jr. and a quarter million people changed the country’s course when it came to race. It would be wrong and unfair to accuse him of indifference to issues of racial equality.

But in the wake of his picture-postcard campaign launch, from the shores of Vermont’s lovely Lake Champlain, Sanders has faced questions about whether his approach to race has kept up with the times. Writing in Vox, Dara Lind suggested that Sanders’ passion for economic justice issues has left him less attentive to the rising movement for racial justice, which holds that racial disadvantage won’t be eradicated only by efforts at economic equality. Covering the Sanders launch appreciatively on MSNBC, Chris Hayes likewise noted the lack of attention to issues of police violence and mass incarceration in the Vermont senator’s stirring kick-off speech.

These are the same questions I raised last month after watching Sen. Elizabeth Warren and New York Mayor Bill de Blasio hail the new progressive movement to combat income inequality at two Washington D.C. events. Both pointed to rising popular movements to demand economic justice, most notably the “Fight for $15” campaign. Neither mentioned the most vital and arguably most important movement of all, the “Black Lives Matter” crusade. (Which is odd, since “Fight for $15″ leaders have explicitly endorsed their sister movement.) And the agendas they endorsed that day made only minimal mention, if they mentioned it at all, of the role that mass incarceration and police abuse plays in worsening the plight of the African American poor.

. . .
Dara Lind points to Sanders’ socialist analysis as a reason he’s reluctant to focus on issues of race: he thinks they’re mainly issues of class. She samples colleague Andrew Prokop’s Sanders profile, which found:

Even as a student at the University of Chicago in the 1960s, influenced by the hours he spent in the library stacks reading famous philosophers, (Sanders) became frustrated with his fellow student activists, who were more interested in race or imperialism than the class struggle. They couldn’t see that everything they protested, he later said, was rooted in “an economic system in which the rich controls, to a large degree, the political and economic life of the country.”

Increasingly, though, black and other scholars are showing us that racial disadvantage won’t be undone without paying attention to, and talking about, race. The experience of black poverty is different in some ways than that of white poverty; it’s more likely to be intergenerational, for one thing, as well as being the result of discriminatory public and private policies.

At the Progressive Agenda event last month, I heard activists complain that they’d been told the same thing: the agenda will disproportionately benefit black people, because they’re disproportionately disadvantaged, even if it didn’t specifically address the core issue of criminal justice reform. (De Blasio later promised the agenda would include that issue.) But six years of hearing that from a black president has exhausted people’s patience, and white progressives aren’t going to be able to get away with it anymore.


The Face of Evil

Watch out, no mourning for the dead allowed

Caring about death is merely a ruse to use against the precious rights of the Almighty Guns.
Say you care about the loss of life? You're lying. You only want to make poor, persecuted gun owners feel bad.

You might say, hey, I know gun owners who think the current situation is every bit as crazy as the "gun grabbers" do, who support increased gun control through background checks and bans on certain high capacity weapons. No, they aren't real gun owners. The only true gun owners insist that deaths like these are mere pretext, because what really matters is the Sacred and Inviolate right to accumulate weapons of death, and to ensure the corporate merchants of death reap unfettered profits. (Yes, gun companies are corporations too, even though they merely profit from murder as opposed to usury.)

God Bless the United States of Guns, where the right to kill trumps all others. In Guns we Trust.

I would like to form a sisterhood

of Our Blessed lady of the Invisible Pink Unicorn.

Would it be correct to understand that FSM and IPU constitute a binity, much like the Holy Trinity of the Catholic faith?

(On reflection, girlfriend needs a facial waxing).

Question about the noodly appendage of the one true faith

I'm interested in knowing more about your faith, in worship of the great Ramen.
I have a concern. I see several references online to the noodly appendage. This strikes me as a phallic sort of reference.
Is the Church of the Flying Spaghetti monster patriarchal like other monotheistic religions? Or am I misunderstanding the noodly appendage?

As a ball busting feminist, I wonder if this can be the light and the path for me, or do I first need to bust some meatballs?

Liberalism is a political ideology that accepts the legitimacy of capitalism

Classical liberalism emerged in the late Enlightenment, in the writings of people like Adam Smith and John Locke. It championed the individual as the true repository of rights and promoted free markets. It is the political corollary of capitalism. Liberalism has long been associated with opening up markets and embracing values of individualism over the common good. It's meaning has changed somewhat in the US to refer to the left of a very narrow political spectrum. The left in this country was imprisoned, deported, purged, and blacklisted from the 1910s through the 1950s. It was destroyed. Leftism has traditionally been oriented toward Marxism, toward a critique of capitalism. Liberalism does not challenge capitalism; it seeks to maintain and perpetuate it by--now in US context--taming its excesses. FDR is lauded here as a great liberal president, and indeed he was. His greatest accomplishment lay in shoring up capitalism by co-opting the frustration of people's movements (led by the Communist Party, among others). The focus on FDR as a benevolent benefactor is particularly pernicious because it creates a false expectation that government works for the benefit of the people. The New Deal was made by people's movements; FDR's noblesse oblige enabled him to co=opt their goals and assuage the ravages of capitalism.

We live in a capitalist state. The nature of our government is to serve the interests of capital. No president--even if he wanted to, and none have wanted to--can undo that because the constitution places the values of individualism, which are central to justifications of capital, at its core. The endless fixation on political saviors like FDR, Obama, or Bernie Sanders works against understanding the problem and collective action. It rests hope in a single individual to transform society. The counterpoint to that is projecting all frustrations with that society onto other individuals, like Hillary Clinton or again Barack Obama. Such a focus on particular politicians blinds people to the overall structures that work against their interests and in support of capital.

The problem with liberals imagining they represent the left is that they ignore a whole world of leftist movements throughout the world and in their own nation's history. I have even had people here tell me Che Guevarra was a populist, when in fact he was a revolutionary socialist. Such comments reveal an inability to distinguish movements that challenge capitalism from ones that accommodate it. Populists rev up the population in pursuit of personal power and the ongoing stability of the capitalist state. Socialists seek to overturn capitalism and replace it with collectivism, as in Cuba. Liberals accommodate capitalism, accept structural inequality, and simply seek to lessen it or regain their own position atop the capitalist world order.

I want to thank the defenders of misogyny

for crystallizing in my mind what the true political struggle we face today consists of. For some time, I have experienced hostility for talking about my concerns about violence against women, rape, and human trafficking. I have not once posted a thread about women's issues without having it called flamebait, divisive, or trivial.
I have learned that no issue I care about has consequence to many here: misogynistic language, trivial; rape, exaggeration; inequality under the law as codified in the Hobby Lobby case, "hair on fire," human trafficking, "already illegal" and not worth bothering about.

Now I see that considerable numbers of people find it impossible to relinquish what they see as their right to verbally abuse women like me (no I am not speaking for all women and certainly not for the ones who prefer abuse to respect). There should be nothing controversial about the idea that human beings deserve to be treated with respect. All human beings, full stop. Yet somehow when those human beings are women, we are told respect doesn't matter.

This comes in the context of political discussions about which issues and segments of the population the party should represent. I have for some time witnessed a politics of exclusion, where a few seek to make the party smaller and smaller so that it represents only people who think and live exactly like them. The banning of a member, one whom I also liked and will miss, has become yet another opportunity to target feminists and women, even though it was a male administrator who PPR'd him. Feminists are again scapegoated by those who lack the courage to confront the people actually responsible for the banning. The fault must be uppity women who refuse to keep quiet and accept their verbal degradation by a privileged minority.

I have learned than when it comes to issues of gender, I cannot count on many of you to champion my rights. I have learned my rights are not merely inconsequential to many here, they are seen as something to target, to eliminate.

Many here have defined the electoral choices as between "Third Way" and "real Democrats' or Wall Street and Main Street. I reject that definition, and I might be more sympathetic to those concerns if my own were not treated with such hostility and contempt. For me the political struggle is about entitled privilege of the few vs. the rights of the many. I will not sit back while my rights are belittled and undermined. When I can't even count on people to treat me as a human being, I certainly can't trust them to make my rights a priority. I now know that I MUST focus on my rights because there are too many who claim to be on the left that seek to erode them. There is indeed an us vs. them, but for me the them is white male entitlement, a desire to take the Democratic Party back to serve the interests of the privileged few over the many. I will not be complicit in that. I will instead stand up for my rights as a woman because clearly they are under assault from all quarters.

I like Sanders. I agree with his policies on most issues, but I loathe the exclusionary politics I see emerging in support of him, likely through no fault of his own. Thanks to the defenders of misogyny, I have learned that gender does matter in a political candidate, as does a history of fighting for women's rights as I understand them. For that reason I will be caucusing for Hillary Clinton, and I may well campaign for her. The discussion over the past few days here and the refusal to concede that women deserve to be treated with respect has shown me beyond a shadow of a doubt that the vitriol toward Clinton is the expression of an entitled few desperate to hang on to their own privilege. Clinton threatens male privilege, and that is ultimately a pernicious and deep-seeded form of power. If you all were challenging capital itself, I might set aside my concerns about gender inequality, but there is no such critique here. Instead, there is merely an effort to regain your own position atop the capitalist world order. You all put your own rights first, which is understandable. Now I will put mine first. I will cast my vote in opposition to white male rule.

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