Atheism Might Not Be As Popular As You Think: The Religious Revolution in the US

Yeah, the statistics say that the current youngest generation of adults are less religiously affiliated than any other generation at that stage of their lives. But that could change later, so take that, atheists!

Got it.

Also funny is the comment "traditional wisdom (and statistics) show that people grow more religious as they age" coming right under the graph showing not only that Gen Xers and Boomers are no more religiously affiliated today than they were when they started being surveyed, but also that the two generations before them each LOST 2 percentage points to unaffiliated! So traditional wisdom is wrong, and the statistics tell a different tale than what this writer wants to believe.

But thanks for posting, rug. I appreciate the humor!

we cross our fingers?

In any case, it's not a popularity contest.

All that matters is which position is the rational one to take in the situation wherein we reside - a complete and utter absence of evidence for any deity.

That doesn't even make sense.
"religious statistics war"??????????? Good grief.
Plant a tree. Tend a garden. Feed a child. But spending time on religious statistics?
Anyway, I suspect I would be okay with being the only atheist in America; this is not a thing to go along with just to fit in.

Yeah, no bias there.

http://www.policymic.com/info/ourStory

If they are (which they're not), I'm so sorry. I have never seen ypu ost an article, or a cartoon, from a biased site.

Its the source used to show that the "numbers may be deceiving". Hotlink at the beginning of the third paragraph in the policymic story.

It links to http://nineteensixty-four.blogspot.com/2012/05/dont-panic-statisticians-guide-to.html

http://www.thearda.com/

This article has many sources. Why don't you critique it?

You have a nice day.

Robust.

Hollow.

Whether or not it comports with your worldview is secondary.

Interesting like a case of the clap.

and clap.

Sad.

those very unbiased atheist sites. SARCASM

You have a really nice day.

Why don't you ppoint out what you think is "shitty" rather than make this personal?

Or do you prefer personal attacks?

And now he cannot reply to your nonsense.

Well done, rug. Well done.

Do you want to pick up where he left off?

I think he said all that was needed.

over time.

I agree that there are a lot of people leaving mainline churches in search of something new. The UU's seem to be filling this need more and more.

And there is no doubt that feelings about religion, gods, atheism can all change over time.

"God" is.

They retain certain ancient awarenesses/cognitions, but are rejecting religious brainwashing and OPPRE$$ION.

Is it the Jungian concept to which you refer?

ALSO consider the sorts of things that Chomsky is pointing to with his "transformational grammar", especially if you find a (controversial) work such as Julian Jaynes The Origins of Consciousness in the Breakdown of the Bicameral Mind - but there's a lot more work out there by lesser know lights such as Sir J.G. Frazer's The Golden Bough and Pierre Tielhard de Chardin's The Heart of Matter

Rational empiricism, as beauty -full and powerful as it is, is only a specialization in cognitive development that has occurred in the last 500 of what? about 100K years of human evolution . . . ?

It does appeal to me, though, and I will do some further reading.

Thanks.

as the archetypes. Jung also wrote about the repetition of archetypical perceptions, a topic which has been extrapolated into something called "synchronicity".

Some of the issues around that discussion are related to the fact that most of what we know as rational empiricism, at least on the surface of it, is quantitative (and that fact is offered as a legitimate criticism of Jung, and also Freud btw) and if we want to try to talk systematically about emergent properties of say, for example, organic computational systems, maybe we should try to respect qualitative information too. Yes, usually, that kind of qualitative stuff is more inferential and, ergo, not as logically reliable, but, maybe if we could keep that fact in mind, qualities (and what I like to visualize as ranges of probable qualities, including over-laps/transitions from similar into different) could be more useful. I like to think of those possibilities built upon a concrete neuro-physical (quantitative) ground, which probably exceeds our technological capacities to identify in that we'd have to start with the, to all intents and purposes, infinite synaptic level of events.

This is my own gross over-simplification of efforts that are already out there in areas such a "modeling languages" and descriptive and inferential statistics. It's based on the fact that most "knowledge" is usually identified as quantitative, which, of course, MISSES qualitative realities. You can start with the qualities and work on describing those. I am just wondering about the connections between the two, quantitative:qualitative. Pierre Tielhard de Chardin (who was reprimanded by one of the popes for writing about science and religion at the same time) was also interested in that area. More recent stuff might be found in Gregory and Katherine Bateson's works and E.O. Wilson (the founder of Social Biology).

I appreciate your taking the time to describe some of this, but I am going to have to start with the "Dick and Jane" version. I don't even know the language.

Sorry to overwhelm you. It's so rare to find anyone who gives a crap anymore; I got all excited . . .

One step at a time and you'll be very surprised by what you can do.

with you in the future.

I think I understand some of what you are saying. Have you seen the Kurosawa movie Rashomon? It is an important story to me, as it depicts how *reality* differs from one person to the next and no one really knows the truth, only the truth that they have experienced. Is that in line with some of what you are talking about?

out of print now, but it is delicious snacking.

P.S. This is all stuff I got into in my Master's research, so it's been a while; I hope you'll pardon me if my characterizations are a bit fuzzy.

And the myriad other things found in "religious brainwashing" that in no way match reality at all?

supernatural events" (semantic problems, that is) I also have RATIONAL problems with assumptions about what does or does not "match reality at all" and those problems are based on the nature of rational empiricism, and what we call "proof", itself.

See: Thomas R. Kuhn's The Structure of Scientific Revolutions .

P.S. There are no absolutes and that fact is so true that even it is not an absolute.

The people I know who don't go to church (which is almost all of them) don't have any strong feelings either way. They just don't care.

They are not atheists, they are indifferent to religion. Many still claim some sort of unfocused or unspecified semi-belief in some un-named something or other that may or may not be lurking in some "other" non-physical or "spiritual" realm.

very important to them as individuals and rarely spoken of.

While I see this a lot with younger people, I am seeing it across age groups as well.

But even in that case, it goes completely against the idea of a "religious revolution" as hoped for by the author.