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Related: About this forumINSIDE THE CLOISTER
http://www.newyorker.com/online/blogs/books/2014/03/inside-the-cloister.htmlOne of the paradoxes of monastic life is that those who try to leave the world are often pursued by it. Take Thomas Merton, who struggled for years to make a career as a writer in New York, only to become a best-selling author after he joined a Trappist monastery in Kentucky. Its been almost seventy years since Merton detailed his journey to the Abbey of Our Lady of Gethsemani in The Seven Storey Mountain; like Simeon Stylites atop his fifth-century pillar, he sought solitude but attracted followers.
That paradox animates Abbie Reeses new book Dedicated to God: An Oral History of Cloistered Nuns. For six years, Reese, an independent scholar and artist, visited the twenty women of Corpus Christi Monastery of the Poor Clare Colettine in Rockford, Illinois, recording their oral histories and documenting their routines of labor and prayer, worship and meditation, bell ringing and meal taking. Dedicated to God is the fruit of her labor. In the book, thematic chapters and individual oral histories are punctuated by her simple, striking photographs of the nuns in their cloistered community.
The Order of St. Clare was founded in 1212. Inspired by the preaching of St. Francis, Clare of Assisi, an aristocratic young woman, refused the marriage planned by her parents and embraced a life of poverty. St. Francis gave her a church to make into a convent. Though she was not the first woman to found an order, St. Clare became the first to write her own rule for monastic life. (For instance, a nun should go and sell all that she has and take care to distribute the proceeds to the poor and once her hair has been cut off round her head and her secular dress set aside, she is to be allowed three tunics and a mantle she may not go outside the monastery except for some useful, reasonable, evident, and approved purpose.)
The order spread quickly throughout Italy and around Europe, reaching North America by the late nineteenth century. The community at Rockford, one of around fifty or so in the United States, was organized in 1916. It was first housed in a Victorian home, then in a former sanitarium. In 1962, it moved onto its current fourteen-acre campus. The Poor Clares at Rockford observe extreme poverty, by fasting and going barefoot. Theirs is a contemplative order, meaning that, unlike active orders, they separate themselves from the world, embracing solitude and silence, devoting themselves to prayer and worship. Reese writes in the books preface that her project began with this question: What compels a woman in this era of overexposureat a time with the technological means to reach a global audienceto make a drastic, lifelong, countercultural decision for her life, in favor of obscurity?
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INSIDE THE CLOISTER (Original Post)
xchrom
Mar 2014
OP
enough
(13,256 posts)1. For those interested in this subject, I would like to recommend
the beautiful film "Into Great Silence," by Philip Groning, which is available for streaming on Netflix.
http://movies.netflix.com/WiMovie/70045710?strkid=1642051426_0_0&trkid=222336&movieid=70045710
The New Yorker article mentions the film briefly, quote:
Reading that story and so many others in Dedicated to God reminded me of Philip Grönings stunning documentary Into Great Silence, which portrays a community of Carthusian monks in the French Alps. The film is almost entirely silentno commentary from the director or dialogue from the subjectsuntil a scene where the monks go sledding, when it explodes with the sound of their laughter.
end quote
hrmjustin
(71,265 posts)3. I have seen it and it is worth watching.