The Human Rights of the Settler
SEPTEMBER 13, 2016
by NEVE GORDON - NICOLA PERUGINI
Just a few weeks after Prime Minister Benjamin Netanyahu claimed that he cares about the rights and lives of Palestinians in Gaza more than the Palestinian leadership does, he posted a new video message on his Facebook wall, arguing that any future dismantlement of Jewish settlements in the West Bank would amount to “ethnic cleansing.” He went on to intimate that insofar as the U.S. and other western countries support the uprooting of Israeli settlements as part of an agreement with the Palestinians, they were, in effect, supporting the cleansing of Jews.
“Would you accept ethnic cleansing in your state? A territory without Jews, without Hispanics, without Blacks,” he rhetorically asked, thus drawing a direct link between the settlers in the colonized Palestinian territories and racially discriminated citizens in the United States.
Netanyahu’s description of any potential evacuation of the West Bank colonies reflects the ethics of settler colonialism in which any attempt to dislocate the settlers is now equated with injustice. Unwilling to acknowledge that Palestinians were ethnically cleansed in 1948 and 1967, and that they continue to live under the constant threat of displacement as a direct result of his own government’s policies, Netanyahu depicts Israeli and thus Jewish settlers’ disengagement from the occupied West Bank, which constitutes a mere 22 percent of Mandatory Palestine, as an egregious violation of the rights of Jewish settlers. The irony is, of course, that these settlers initially colonized this land after it was captured in the 1967 war at the behest of the state.
Moreover, by invoking the phrase ethnic cleansing of Jews, Netanyahu is clearly mobilizing a concept that is deeply ingrained in Jewish collective memory and comprises a red line not only for the Israeli State but also for the international community. In fact, he is actually repeating a refrain first invoked by Israel’s well-known Foreign Minister Abba Eban, who in 1969 defined the return to the pre-1967 borders as “something of a memory of Auschwitz.”
Continued @ :
http://www.counterpunch.org/2016/09/13/the-human-rights-of-the-settler/
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