Tue Dec 18, 2012, 10:39 AM
polly7 (13,771 posts)
We Call This Progress - Arundhati Roy
By Arundhati Roy
Tuesday, December 18, 2012
From a speech at the Earth at Risk conference on the misuses of democracy and the revolutionary power of exclusion.
I don’t know how far back in history to begin, so I’ll lay the milestone down in the recent past. I’ll start in the early 1990s, not long after capitalism won its war against Soviet Communism in the bleak mountains of Afghanistan. The Indian government, which was for many years one of the leaders of the nonaligned movement, suddenly became a completely aligned country and began to call itself the natural ally of the U.S. and Israel. It opened up its protected markets to global capital. Most people have been speaking about environmental battles, but in the real world it’s quite hard to separate environmental battles from everything else: the war on terror, for example; the depleted uranium; the missiles; the fact that it was the military-industrial complex that actually pulled the U.S. out of the Great Depression, and since then the economies of places like America, many countries in Europe, and certainly Israel, have had stakes in the manufacture of weapons. What good are weapons if they aren’t going to be used in wars? Weapons are absolutely essential; it’s not just for oil or natural resources, but for the military-industrial complex itself to keep going that we need weapons.
Today, as we speak, the U.S., and perhaps China and India, are involved in a battle for control of the resources of Africa. Thousands of U.S. troops, as well as death squads, are being sent into Africa. The “Yes We Can” president has expanded the war from Afghanistan into Pakistan. There are drone attacks killing children on a regular basis there.
In the 1990s, when the markets of India opened, when all of the laws that protected labor were dismantled, when natural resources were privatized, when that whole process was set into motion, the Indian government opened two locks: one was the lock of the markets; the other was the lock of an old fourteenth-century mosque, which was a disputed site between Hindus and Muslims. The Hindus believed that it was the birthplace of Ram, and the Muslims, of course, use it as a mosque. By opening that lock, India set into motion a kind of conflict between the majority community and the minority community, a way of constantly dividing people. Finding ways to divide people is the main practice of anybody that is in power.
The opening of these two locks unleashed two kinds of totalitarianism in India: one was economic totalitarianism, and the other was Hindu fundamentalism. These processes manufactured what the government calls “terrorism.” You had Islamist terrorists and you had what today the government calls “Maoists,” which means anybody who is resisting the project of civilization, of progress, of development; anybody who is resisting the takeover of their lands or the destruction of rivers and forests, is today a Maoist. Maoists are the most militant end of a bandwidth of resistance movements, with Gandhists at the other end of the spectrum. The kind of strategy people adopt to resist the onslaught of global capital is quite often not an ideological choice, but a tactical choice dependent on the landscape in which those battles are being fought.
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